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Malcolm X felt that if he could make a public - a prominent public statement to show his fidelity to the Honorable Elijah Mohammad that that might win him back in the good graces of the organization.

Manning Marable

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Manning Marable
Age: 60 †
Born: 1950
Born: May 13
Died: 2011
Died: April 1
Anthropologist
Historian
Political Scientist
Professor
Sociologist
University Teacher
Writer
Dayton
Ohio
William Manning Marable
Make
Grace
Graces
Good
Public
Elijah
Winning
Prominent
Show
Fidelity
Felt
Honorable
Shows
Statement
Back
Statements
Might
Organization
Malcolm

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The guards didn't carry weapons. Malcolm X had insisted that the guards not carry firearms that day [February 21, 1965].
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The MMI brothers, who provided security for Malcolm X had been trained by Malcolm himself that inside of the Nation of Islam, whenever there is a diversion, you protect the principal. The principal, in this case Malcolm, clearly was not protected on February 21st [1965].
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The 'We Have Overcome' generation has run out of intellectual creativity but refuses to leave the political stage.
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By dismantling the narrow politics of racial identity and selective self-interest, by going beyond 'black' and 'white,' we may construct new values, new institutions and new visions of an America beyond traditional racial categories and racial oppression.
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[Alex Haley] objective was to illustrate that the racial separatism of the N.O.I. was a kind of pathological or a kind of - it was the logical culmination of separatism and racial isolationism and exclusion.
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The NYPD was ubiquitous. They were always around Malcolm X. Whenever Malcolm spoke, there would be one or two dozen cops all over the place.
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Malcolm X had a habit of scribbling notes in small pieces of paper that [Alex] Haley would surreptitiously pick up at the end of their discussions.
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I'm not an attorney or a person who does intellectual property .
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[Malcolm X] shared with Marcus Garvey a commitment to building strong black institutions. He shared with Dr. Martin Luther King, Jr., a commitment to peace and the freedom of racialized minorities.
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Anne Romaine collected her own parallel archive to [Alex] Haley.
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I believe that the evidence will show that there was not so much a conspiracy, but a convergence of interests with three different groups that had an interest in eliminating [Malcolm X] voice and his vision.
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Now, of course, people know that over the last several months prior to February 21st, 1965, the OAAU and MMI tried to get away from the old practices of checking people at the door for weapons. They wanted people to feel more comfortable.
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When this country here was first being founded, there were 13 colonies. The whites were colonized. They were fed up with this taxation without representation. So some of them stood up and said, liberty or death.
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At the heart of the fractured soul of America is the frightening chasm of race.
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Malcolm X envisions a broad-based pluralistic united front, which is spearheaded by the Nation of Islam, but mobilizing integrationist organizations, non-political organizations, civic groups, all under the banner of building black empowerment, human dignity, economic development, political mobilization.
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Anne Romaine [ is ]folk singer and a skillful historian, even though she was not formally trained in the field [of Malcolm X].
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I have asked James Shabazz, I've asked other people who are members of the OAAU, Herman Ferguson and others, what led to that disastrous decision [that the guards didn't carry weapons]? James Shabazz said to me with a shrug, you just didn't know Malcolm. Malcolm was adamant, and that whatever Malcolm wanted, that's what we just did.
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[Alex Hayley] wanted to show the negative aspects of the N.O.I.'s ideology, Yacub's history, and all of the ramifications of racial separatism that he felt were negative, and that Malcolm, being as charismatic as he was, a very attractive figure, nevertheless, he embodied these kind of negative traits.
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The crisis of black politics can only be resolved through the development of multiclass, multiracial, progressive political structures.
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I think that Malcolm X was envisioning, even while he was in the Nation of Islam, a black nationalist progressive strategy toward uniting black people across ideological, class lines, denominational religious lines, Christians, as well as Muslims, to build a strong movement for justice and for empowerment.
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