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[Malcolm X] shared with Marcus Garvey a commitment to building strong black institutions. He shared with Dr. Martin Luther King, Jr., a commitment to peace and the freedom of racialized minorities.

Manning Marable

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Manning Marable
Age: 60 †
Born: 1950
Born: May 13
Died: 2011
Died: April 1
Anthropologist
Historian
Political Scientist
Professor
Sociologist
University Teacher
Writer
Dayton
Ohio
William Manning Marable
Commitment
Marcus
Kings
Malcolm
Building
Martin
Freedom
Luther
Peace
Minorities
Black
Shared
Strong
King
Institutions
Racialized

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Now, of course, people know that over the last several months prior to February 21st, 1965, the OAAU and MMI tried to get away from the old practices of checking people at the door for weapons. They wanted people to feel more comfortable.
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By dismantling the narrow politics of racial identity and selective self-interest, by going beyond 'black' and 'white,' we may construct new values, new institutions and new visions of an America beyond traditional racial categories and racial oppression.
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I think that Malcolm X was envisioning, even while he was in the Nation of Islam, a black nationalist progressive strategy toward uniting black people across ideological, class lines, denominational religious lines, Christians, as well as Muslims, to build a strong movement for justice and for empowerment.
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I think that now is the moment for us to rededicate ourselves to learning the truth about what happened on February 21st [when Malcolm X was killed]. The place to begin is to make all evidence public, and we have to begin with the federal government, and the FBI.
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There is no direct evidence that [Alex] Haley sat down with the F.B.I.
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MMI brothers were very resistant to women such as Lynn Shiflet and others who emerged as leaders within the OAAU, so one of the tensions that occurred was around gender equality and gender leadership inside of Malcolm's X entourage.
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The MMI brothers, who provided security for Malcolm X had been trained by Malcolm himself that inside of the Nation of Islam, whenever there is a diversion, you protect the principal. The principal, in this case Malcolm, clearly was not protected on February 21st [1965].
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Anne Romaine collected her own parallel archive to [Alex] Haley.
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Anne Romaine [ is ]folk singer and a skillful historian, even though she was not formally trained in the field [of Malcolm X].
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[Alex Hayley] wanted to show the negative aspects of the N.O.I.'s ideology, Yacub's history, and all of the ramifications of racial separatism that he felt were negative, and that Malcolm, being as charismatic as he was, a very attractive figure, nevertheless, he embodied these kind of negative traits.
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Malcolm X was the first prominent American to attack and to criticize the U.S. role in Southeast Asia, and he came out four-square against the Vietnam War in 1964, long before the vast majority of Americans did.
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Whiteness in a racist, corporate-controlled society is like having the image of an American Express Cardstamped on one's face: immediately you are “universally accepted.”
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Malcolm X envisions a broad-based pluralistic united front, which is spearheaded by the Nation of Islam, but mobilizing integrationist organizations, non-political organizations, civic groups, all under the banner of building black empowerment, human dignity, economic development, political mobilization.
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The crisis of black politics can only be resolved through the development of multiclass, multiracial, progressive political structures.
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[Alex Haley] objective was to illustrate that the racial separatism of the N.O.I. was a kind of pathological or a kind of - it was the logical culmination of separatism and racial isolationism and exclusion.
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[Alex] Haley felt he could make a solid case in favor of racial integration by showing what was - to white America - what was the consequence of their support for racial separatism that would end up producing a kind of hate, the hate that hate produced, to use the phrase that Mike Wallace used in his 1959 documentary on the Nation of Islam.
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Malcolm X had a clear vision and an understanding that we were - that he was a part of a broad freedom struggle.
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I believe that the evidence will show that there was not so much a conspiracy, but a convergence of interests with three different groups that had an interest in eliminating [Malcolm X] voice and his vision.
Manning Marable