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At the heart of the fractured soul of America is the frightening chasm of race.

Manning Marable

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Manning Marable
Age: 60 †
Born: 1950
Born: May 13
Died: 2011
Died: April 1
Anthropologist
Historian
Political Scientist
Professor
Sociologist
University Teacher
Writer
Dayton
Ohio
William Manning Marable
Chasms
Frightening
Race
America
Soul
Heart
Fractured
Chasm

More quotes by Manning Marable

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When this country here was first being founded, there were 13 colonies. The whites were colonized. They were fed up with this taxation without representation. So some of them stood up and said, liberty or death.
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Anne Romaine [ is ]folk singer and a skillful historian, even though she was not formally trained in the field [of Malcolm X].
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There is no direct evidence that [Alex] Haley sat down with the F.B.I.
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The guards didn't carry weapons. Malcolm X had insisted that the guards not carry firearms that day [February 21, 1965].
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Malcolm X felt that if he could make a public - a prominent public statement to show his fidelity to the Honorable Elijah Mohammad that that might win him back in the good graces of the organization.
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Now, of course, people know that over the last several months prior to February 21st, 1965, the OAAU and MMI tried to get away from the old practices of checking people at the door for weapons. They wanted people to feel more comfortable.
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There was deep knowledge on the part of members of the Nation of Islam regarding the planning, in sight of the OAAU and the Muslim Mosque Incorporated regarding the events at the Audubon. They knew when they were going to be there, they knew what the schedules were.
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[Alex Haley] objective was to illustrate that the racial separatism of the N.O.I. was a kind of pathological or a kind of - it was the logical culmination of separatism and racial isolationism and exclusion.
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I think that now is the moment for us to rededicate ourselves to learning the truth about what happened on February 21st [when Malcolm X was killed]. The place to begin is to make all evidence public, and we have to begin with the federal government, and the FBI.
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Malcolm X had a clear vision and an understanding that we were - that he was a part of a broad freedom struggle.
Manning Marable
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[Malcolm X] shared with Marcus Garvey a commitment to building strong black institutions. He shared with Dr. Martin Luther King, Jr., a commitment to peace and the freedom of racialized minorities.
Manning Marable
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MMI brothers were very resistant to women such as Lynn Shiflet and others who emerged as leaders within the OAAU, so one of the tensions that occurred was around gender equality and gender leadership inside of Malcolm's X entourage.
Manning Marable
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The crisis of black politics can only be resolved through the development of multiclass, multiracial, progressive political structures.
Manning Marable
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Malcolm X envisions a broad-based pluralistic united front, which is spearheaded by the Nation of Islam, but mobilizing integrationist organizations, non-political organizations, civic groups, all under the banner of building black empowerment, human dignity, economic development, political mobilization.
Manning Marable
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[Alex] Haley's objective was quite different. Haley was a republican. He was an integrationist. He was very opposed to black nationalism.
Manning Marable
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[Alex] Haley felt he could make a solid case in favor of racial integration by showing what was - to white America - what was the consequence of their support for racial separatism that would end up producing a kind of hate, the hate that hate produced, to use the phrase that Mike Wallace used in his 1959 documentary on the Nation of Islam.
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Whiteness in a racist, corporate-controlled society is like having the image of an American Express Cardstamped on one's face: immediately you are “universally accepted.”
Manning Marable
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Anne Romaine collected her own parallel archive to [Alex] Haley.
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The NYPD was ubiquitous. They were always around Malcolm X. Whenever Malcolm spoke, there would be one or two dozen cops all over the place.
Manning Marable
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By dismantling the narrow politics of racial identity and selective self-interest, by going beyond 'black' and 'white,' we may construct new values, new institutions and new visions of an America beyond traditional racial categories and racial oppression.
Manning Marable