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Astrology is a disease, not a science... It is a tree under the shadow of which all sorts of superstitions thrive. ... Only fools and charlatans lend value to it.
Maimonides
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Maimonides
Age: 66 †
Born: 1138
Born: March 30
Died: 1204
Died: December 13
Astronomer
Dayan
Philosopher
Physician Writer
Rabbi
Córdoba
Andalusia
Mosheh ben Maimon
Moses Maimonides
Mūsā ibn Maymūn
RaMBaM
Rabbeinu Mosheh Ben Maimon
Rambam
Maimonides
Fool
Lend
Value
Superstitions
Tree
Sorts
Values
Fools
Science
Thrive
Accounts
Shadow
Charlatans
Disease
Astrology
More quotes by Maimonides
Man's obsession to add to his wealth and honor is the chief source of his misery.
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Commune with your own heart upon your bed, and be still.
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Transient bodies are only subject to destruction through their substance and not through their form, nor can the essence of their form be destroyed in this respect they are permanent.
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Anticipate charity by preventing poverty.
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Further, there are things of which the mind understands one part, but remains ignorant of the other and when man is able to comprehend certain things, it does not follow that he must be able to comprehend everything.
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The philosophers likewise assume that in Nature there is nothing in vain, so that everything that is not the product of human industry serves a certain purpose, which may be known or unknown to us.
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Giving is most blessed and most acceptable when the donor remains completely anonymous.
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There is no difference between the worry of a human mother and an animal mother for their offspring. A mother's love does not derive from the intellect but from the emotions, in animals just as in humans.
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In accordance with the divine wisdom, genesis can only take place through destruction, and without destruction of the individual members of the species the species themselves would not exist permanently. Thus the true kindness, and beneficence, and goodness of God is clear.
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The first kind of evil is that which is caused to man by the circumstance that he is subject to genesis and destruction, or that he possesses a body.
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The soul, when accustomed to superfluous things, acquires a strong habit of desiring things which are neither necessary for the preservation of the individual nor for that of the species. This desire is without limit, whilst those which are necessary are few in number and restricted within certain limits but what is superfluous is without end.
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The Prophets even express their surprise that God should take notice of man, who is too little and too unimportant to be worthy of the attention of the Creator how, then, should other living creatures be considered as proper objects for Divine Providence!
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In the beginning we must simplify the subject, thus unavoidably falsifying it, and later we must sophisticate away the falsely simple beginning.
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There is no difference between the pain of humans and the pain of other living beings, since the love and tenderness of the mother for the young are not produced by reasoning, but by feeling, and this faculty exists not only in humans but in most living beings.
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The key to the understanding and to the full comprehension of all that the Prophets have said is found in the knowledge of the figures, their general ideas, and the meaning of each word they contain.
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Let nothing which can be treated by diet be treated by other means.
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The true work of God is all good, since it is existence.
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Just as a person is commanded to honor and revere his father, so he is under an obligation to honor and revere his teacher, even to a greater extent than his father for his father gave him life in this world, while his teacher instructs him in wisdom, secures for him life in the world to come.
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You must consider, when reading this treatise, that mental perception, because connected with matter, is subject to conditions similar to those to which physical perception is subject.
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There are four different theories concerning Divine Providence they are all ancient, known from the time of the Prophets, when the true law was revealed to enlighten these dark regions.
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