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The question, What is the purpose thereof? cannot be asked about anything which is not the product of an agent therefore we cannot ask what is the purpose of the existence of God.
Maimonides
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Maimonides
Age: 66 †
Born: 1138
Born: March 30
Died: 1204
Died: December 13
Astronomer
Dayan
Philosopher
Physician Writer
Rabbi
Córdoba
Andalusia
Mosheh ben Maimon
Moses Maimonides
Mūsā ibn Maymūn
RaMBaM
Rabbeinu Mosheh Ben Maimon
Rambam
Maimonides
Anything
Products
Therefore
Asked
Question
Existence
Thereof
Asks
Agent
Purpose
Agents
Cannot
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More quotes by Maimonides
The Prophets even express their surprise that God should take notice of man, who is too little and too unimportant to be worthy of the attention of the Creator how, then, should other living creatures be considered as proper objects for Divine Providence!
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Inspire me with love for my art and for thy creatures. In the sufferer let me see only the human being.
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Whatever form it has, it [matter] will be disposed to receive another form it never leaves off moving and casting off the form which it has in order to receive another. ...It is therefore clear that all corruption, destruction, or defect comes from matter.
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Every man should view himself as equally balanced: half good and half evil. Likewise, he should see the entire world as half good and half evil.... With a single good deed he will tip the scales for himself, and for the entire world, to the side of good.
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In the beginning we must simplify the subject, thus unavoidably falsifying it, and later we must sophisticate away the falsely simple beginning.
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The philosophers likewise assume that in Nature there is nothing in vain, so that everything that is not the product of human industry serves a certain purpose, which may be known or unknown to us.
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It is possible that the meaning of wisdom in Hebrew indicates aptitude for stratagems and the application of thought in such a way that the stratagems and ruses may be used in achieving either rational or moral virtues, or in achieving skill in a practical art, or in working evil and wickedness.
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The risk of a wrong decision is preferable to the terror of indecision.
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The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind... they likewise originate in ourselves, though the sufferer himself cannot avert them.
Maimonides
You must consider, when reading this treatise, that mental perception, because connected with matter, is subject to conditions similar to those to which physical perception is subject.
Maimonides
Man's obsession to add to his wealth and honor is the chief source of his misery.
Maimonides
I will destroy my enemies by converting them to friends.
Maimonides
No form remains permanently in a substance a constant change takes place, one form is taken off and another is put on.
Maimonides
The soul, when accustomed to superfluous things, acquires a strong habit of desiring things which are neither necessary for the preservation of the individual nor for that of the species. This desire is without limit, whilst those which are necessary are few in number and restricted within certain limits but what is superfluous is without end.
Maimonides
There are four different theories concerning Divine Providence they are all ancient, known from the time of the Prophets, when the true law was revealed to enlighten these dark regions.
Maimonides
The true work of God is all good, since it is existence.
Maimonides
We suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!
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There are eight rungs in charity. The highest is when you help a man to help himself.
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There is no difference between the pain of humans and the pain of other living beings, since the love and tenderness of the mother for the young are not produced by reasoning, but by feeling, and this faculty exists not only in humans but in most living beings.
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The key to the understanding and to the full comprehension of all that the Prophets have said is found in the knowledge of the figures, their general ideas, and the meaning of each word they contain.
Maimonides