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Actions are divided as regards their object into four classes they are either purposeless , unimportant , or vain , or good .
Maimonides
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Maimonides
Age: 66 †
Born: 1138
Born: March 30
Died: 1204
Died: December 13
Astronomer
Dayan
Philosopher
Physician Writer
Rabbi
Córdoba
Andalusia
Mosheh ben Maimon
Moses Maimonides
Mūsā ibn Maymūn
RaMBaM
Rabbeinu Mosheh Ben Maimon
Rambam
Maimonides
Objects
Regards
Either
Unimportant
Class
Classes
Four
Divided
Action
Vain
Good
Object
Actions
Regard
Purposeless
More quotes by Maimonides
Inspire me with love for my art and for thy creatures. In the sufferer let me see only the human being.
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Do not imagine that these most difficult problems can be thoroughly understood by any one of us.
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How individuals of the same species surpass each other in these sensations and in other bodily faculties is universally known, but there is a limit to them, and their power cannot extend to every distance or to every degree.
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The Prophets even express their surprise that God should take notice of man, who is too little and too unimportant to be worthy of the attention of the Creator how, then, should other living creatures be considered as proper objects for Divine Providence!
Maimonides
The soul, when accustomed to superfluous things, acquires a strong habit of desiring things which are neither necessary for the preservation of the individual nor for that of the species. This desire is without limit, whilst those which are necessary are few in number and restricted within certain limits but what is superfluous is without end.
Maimonides
Consequently he who wishes to attain to human perfection, must therefore first study Logic, next the various branches of Mathematics in their proper order, then Physics, and lastly Metaphysics.
Maimonides
Every man should view himself as equally balanced: half good and half evil. Likewise, he should see the entire world as half good and half evil.... With a single good deed he will tip the scales for himself, and for the entire world, to the side of good.
Maimonides
The whole object of the Prophets and the Sages was to declare that a limit is set to human reason where it must halt.
Maimonides
There are four different theories concerning Divine Providence they are all ancient, known from the time of the Prophets, when the true law was revealed to enlighten these dark regions.
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Astrology is a sickness, not a science ... It is a tree under the shade of which all sorts of superstitions thrive.
Maimonides
The soul is subject to health and disease, just as is the body. The health and disease of both . . . undoubtedly depend upon beliefs and customs, which are peculiar to mankind.
Maimonides
There is no difference between the worry of a human mother and an animal mother for their offspring. A mother's love does not derive from the intellect but from the emotions, in animals just as in humans.
Maimonides
No form remains permanently in a substance a constant change takes place, one form is taken off and another is put on.
Maimonides
The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind... they likewise originate in ourselves, though the sufferer himself cannot avert them.
Maimonides
In the beginning we must simplify the subject, thus unavoidably falsifying it, and later we must sophisticate away the falsely simple beginning.
Maimonides
A wise man is a greater asset to a nation than a king.
Maimonides
The question, What is the purpose thereof? cannot be asked about anything which is not the product of an agent therefore we cannot ask what is the purpose of the existence of God.
Maimonides
A truth does not become greater by repetition.
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Just as a person is commanded to honor and revere his father, so he is under an obligation to honor and revere his teacher, even to a greater extent than his father for his father gave him life in this world, while his teacher instructs him in wisdom, secures for him life in the world to come.
Maimonides
It is possible that the meaning of wisdom in Hebrew indicates aptitude for stratagems and the application of thought in such a way that the stratagems and ruses may be used in achieving either rational or moral virtues, or in achieving skill in a practical art, or in working evil and wickedness.
Maimonides