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Transient bodies are only subject to destruction through their substance and not through their form, nor can the essence of their form be destroyed in this respect they are permanent.
Maimonides
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Maimonides
Age: 66 †
Born: 1138
Born: March 30
Died: 1204
Died: December 13
Astronomer
Dayan
Philosopher
Physician Writer
Rabbi
Córdoba
Andalusia
Mosheh ben Maimon
Moses Maimonides
Mūsā ibn Maymūn
RaMBaM
Rabbeinu Mosheh Ben Maimon
Rambam
Maimonides
Essence
Subjects
Transient
Respect
Substance
Form
Bodies
Body
Permanent
Destroyed
Destruction
Subject
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If men possessed wisdom, which stands in the same relation to the form of man as the sight to the eye, they would not cause any injury to themselves or to others, for the knowledge of the truth removes hatred and quarrels, and prevents mutual injuries.
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A truth does not become greater by repetition.
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I believe with perfect faith that the Creator, blessed be his name, is not a body, and that he is free from all accidents of matter, and that he has not any form whatsoever.
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Hold firmly to your word.
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Astrology is a disease, not a science... It is a tree under the shadow of which all sorts of superstitions thrive. ... Only fools and charlatans lend value to it.
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Actions are divided as regards their object into four classes they are either purposeless , unimportant , or vain , or good .
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If a person studies too much and exhausts his reflective powers, he will be confused, and will not be able to apprehend even that which had been within the power of his apprehension. For the powers of the body are all alike in this respect.
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No form remains permanently in a substance a constant change takes place, one form is taken off and another is put on.
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A wise man is a greater asset to a nation than a king.
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There are four different theories concerning Divine Providence they are all ancient, known from the time of the Prophets, when the true law was revealed to enlighten these dark regions.
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Giving is most blessed and most acceptable when the donor remains completely anonymous.
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The second class of evils comprises such evils as people cause to each other, when, e.g. , some of them use their strength against others. These evils are more numerous than those of the first kind... they likewise originate in ourselves, though the sufferer himself cannot avert them.
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God who preceded all existence is a refuge.
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There is no difference between the worry of a human mother and an animal mother for their offspring. A mother's love does not derive from the intellect but from the emotions, in animals just as in humans.
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The whole object of the Prophets and the Sages was to declare that a limit is set to human reason where it must halt.
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The question, What is the purpose thereof? cannot be asked about anything which is not the product of an agent therefore we cannot ask what is the purpose of the existence of God.
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The first kind of evil is that which is caused to man by the circumstance that he is subject to genesis and destruction, or that he possesses a body.
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