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Your purpose...should always be to know...the whole that was intended to be known.
Maimonides
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Maimonides
Age: 66 †
Born: 1138
Born: March 30
Died: 1204
Died: December 13
Astronomer
Dayan
Philosopher
Physician Writer
Rabbi
Córdoba
Andalusia
Mosheh ben Maimon
Moses Maimonides
Mūsā ibn Maymūn
RaMBaM
Rabbeinu Mosheh Ben Maimon
Rambam
Maimonides
Intended
Known
Purpose
Whole
Always
More quotes by Maimonides
Let nothing which can be treated by diet be treated by other means.
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A small amount of wine such as three or four glasses is of benefit for the preservation of the health of human beings and an excellent remedy for most illnesses.
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Know that for the human mind there are certain objects of perception which are within the scope of its nature and capacity on the other hand, there are, amongst things which actually exist, certain objects which the mind can in no way and by no means grasp: the gates of perception are closed against it.
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The so-called evils are evils only in relation to a certain thing, and that which is evil in relation to a certain existing thing, either includes the non-existence of that thing or the non-existence of some of its good conditions.
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God who preceded all existence is a refuge.
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Do not consider it proof just because it is written in books, for a liar who will deceive with his tongue will not hesitate to do the same with his pen.
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There are eight levels of charity.... The highest is when you strengthen a man's hand until he need no longer be dependent upon others.
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No form remains permanently in a substance a constant change takes place, one form is taken off and another is put on.
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In accordance with the divine wisdom, genesis can only take place through destruction, and without destruction of the individual members of the species the species themselves would not exist permanently. Thus the true kindness, and beneficence, and goodness of God is clear.
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Astrology is a sickness, not a science ... It is a tree under the shade of which all sorts of superstitions thrive.
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Management [ Providence ], knowledge, and intention are not the same when ascribed to us and when ascribed to God.
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The whole object of the Prophets and the Sages was to declare that a limit is set to human reason where it must halt.
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Do not imagine that these most difficult problems can be thoroughly understood by any one of us.
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The physician should not treat the disease but the patient who is suffering from it
Maimonides
I believe with perfect faith that the Creator, blessed be his name, is not a body, and that he is free from all accidents of matter, and that he has not any form whatsoever.
Maimonides
The soul is subject to health and disease, just as is the body. The health and disease of both . . . undoubtedly depend upon beliefs and customs, which are peculiar to mankind.
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It is hard for a woman with whom an uncircumcised man has had sexual intercourse to separate from him. In my opinion this is the strongest of the reasons for circumcision.
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There is no difference between the pain of humans and the pain of other living beings, since the love and tenderness of the mother for the young are not produced by reasoning, but by feeling, and this faculty exists not only in humans but in most living beings.
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It is possible that the meaning of wisdom in Hebrew indicates aptitude for stratagems and the application of thought in such a way that the stratagems and ruses may be used in achieving either rational or moral virtues, or in achieving skill in a practical art, or in working evil and wickedness.
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We suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!
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