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The whole object of the Prophets and the Sages was to declare that a limit is set to human reason where it must halt.
Maimonides
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Maimonides
Age: 66 †
Born: 1138
Born: March 30
Died: 1204
Died: December 13
Astronomer
Dayan
Philosopher
Physician Writer
Rabbi
Córdoba
Andalusia
Mosheh ben Maimon
Moses Maimonides
Mūsā ibn Maymūn
RaMBaM
Rabbeinu Mosheh Ben Maimon
Rambam
Maimonides
Object
Sages
Limits
Objects
Prophets
Reason
Halt
Human
Declare
Humans
Sage
Whole
Prophet
Must
Limit
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Every man should view himself as equally balanced: half good and half evil. Likewise, he should see the entire world as half good and half evil.... With a single good deed he will tip the scales for himself, and for the entire world, to the side of good.
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Whatever form it has, it [matter] will be disposed to receive another form it never leaves off moving and casting off the form which it has in order to receive another. ...It is therefore clear that all corruption, destruction, or defect comes from matter.
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The key to the understanding and to the full comprehension of all that the Prophets have said is found in the knowledge of the figures, their general ideas, and the meaning of each word they contain.
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Every ignoramus imagines that all that exists, exists with a view to his individual sake it is as if there were nothing that exists except him. And if something happens to him that is contrary to what he wishes, he makes the trenchant judgement that all that exists is an evil.
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God who preceded all existence is a refuge.
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The fact that laws were given to man, both affirmative and negative, supports the principle, that God's knowledge of future events does not change their character. The great doubt that presents itself to our mind is the result of the insufficiency of our intellect.
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Now, we occupy a lowly position, both in space and rank in comparison with the heavenly sphere, and the Almighty is Most High not in space, but with respect to absolute existence, greatness and power.
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You will certainly not doubt the necessity of studying astronomy and physics, if you are desirous of comprehending the relation between the world and Providence as it is in reality, and not according to imagination.
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The philosophers likewise assume that in Nature there is nothing in vain, so that everything that is not the product of human industry serves a certain purpose, which may be known or unknown to us.
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In the beginning we must simplify the subject, thus unavoidably falsifying it, and later we must sophisticate away the falsely simple beginning.
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Do not imagine that these most difficult problems can be thoroughly understood by any one of us.
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The Prophets even express their surprise that God should take notice of man, who is too little and too unimportant to be worthy of the attention of the Creator how, then, should other living creatures be considered as proper objects for Divine Providence!
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In the realm of Nature there is nothing purposeless, trivial, or unnecessary
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No form remains permanently in a substance a constant change takes place, one form is taken off and another is put on.
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Your purpose...should always be to know...the whole that was intended to be known.
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I believe with perfect faith that the Creator, blessed be his name, is not a body, and that he is free from all accidents of matter, and that he has not any form whatsoever.
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Consequently he who wishes to attain to human perfection, must therefore first study Logic, next the various branches of Mathematics in their proper order, then Physics, and lastly Metaphysics.
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In accordance with the divine wisdom, genesis can only take place through destruction, and without destruction of the individual members of the species the species themselves would not exist permanently. Thus the true kindness, and beneficence, and goodness of God is clear.
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Transient bodies are only subject to destruction through their substance and not through their form, nor can the essence of their form be destroyed in this respect they are permanent.
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I will destroy my enemies by converting them to friends.
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