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You will certainly not doubt the necessity of studying astronomy and physics, if you are desirous of comprehending the relation between the world and Providence as it is in reality, and not according to imagination.
Maimonides
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Maimonides
Age: 66 †
Born: 1138
Born: March 30
Died: 1204
Died: December 13
Astronomer
Dayan
Philosopher
Physician Writer
Rabbi
Córdoba
Andalusia
Mosheh ben Maimon
Moses Maimonides
Mūsā ibn Maymūn
RaMBaM
Rabbeinu Mosheh Ben Maimon
Rambam
Maimonides
World
Physics
According
Desirous
Relation
Comprehending
Certainly
Astrology
Study
Astronomy
Doubt
Studying
Imagination
Providence
Reality
Necessity
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Your purpose...should always be to know...the whole that was intended to be known.
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The physician should not treat the disease but the patient who is suffering from it
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I believe with perfect faith that the Creator, blessed be his name, is not a body, and that he is free from all accidents of matter, and that he has not any form whatsoever.
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If a person studies too much and exhausts his reflective powers, he will be confused, and will not be able to apprehend even that which had been within the power of his apprehension. For the powers of the body are all alike in this respect.
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Commune with your own heart upon your bed, and be still.
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The philosophers likewise assume that in Nature there is nothing in vain, so that everything that is not the product of human industry serves a certain purpose, which may be known or unknown to us.
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The fact that laws were given to man, both affirmative and negative, supports the principle, that God's knowledge of future events does not change their character. The great doubt that presents itself to our mind is the result of the insufficiency of our intellect.
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He who does not understand that a dead lion is more alive than a living dog will remain a dog.
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All attributes ascribed to God are attributes of His acts, and do not imply that God has any qualities.
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The risk of a wrong decision is preferable to the terror of indecision.
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I will destroy my enemies by converting them to friends.
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Just as a person is commanded to honor and revere his father, so he is under an obligation to honor and revere his teacher, even to a greater extent than his father for his father gave him life in this world, while his teacher instructs him in wisdom, secures for him life in the world to come.
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We suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!
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The Prophets even express their surprise that God should take notice of man, who is too little and too unimportant to be worthy of the attention of the Creator how, then, should other living creatures be considered as proper objects for Divine Providence!
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The being which has absolute existence, which has never been and will never be without existence, is not in need of an agent.
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The so-called evils are evils only in relation to a certain thing, and that which is evil in relation to a certain existing thing, either includes the non-existence of that thing or the non-existence of some of its good conditions.
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The true work of God is all good, since it is existence.
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In accordance with the divine wisdom, genesis can only take place through destruction.
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There are eight levels of charity.... The highest is when you strengthen a man's hand until he need no longer be dependent upon others.
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It is of great advantage that man should know his station, and not imagine that the whole universe exists only for him.
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