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We may stumble and fall but shall rise again it should be enough if we did not run away from the battle.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Away
May
Enough
Stumble
Rise
Battle
Shall
Fall
Running
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Anger, lust and such other evil passions raging in the heart are the real untouchables.
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I find a solace a in the Bhagavadgita and Upanishads that I miss even in the Sermon on the Mount.
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Religion is one tree with many branches. As branches, you may say, religions are many, but as a tree, religion is only one.
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As soon as we lose the moral basis, we cease to be religious. There is no such thing as religion over-riding morality. Man, for instance, cannot be untruthful, cruel or incontinent and claim to have God on his side.
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God alone is truth, everything else is transitory and illusory.
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We do not know the laws of God, nor their working.
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Nonviolence does not require any outside or outward training.
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Jealousy does not wait for reasons.
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I am the only one, whom you may find it hard to get rid of, for I have always counted myself as a woman.
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Though God may be Love, God is Truth above all.
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Everything I have personally experienced, and that also has been expressed by the leaders of the great religions points to the fact that a global spirituality already exists and was intrinsically there from the start as God (by whatever name) is one and is indivisible - everywhere outside time and place.
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A literal interpretation of the Gita lands one in a sea of contradictions.
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A man or a woman who serves the country with all his or her heart stands on par with the tallest Congress-man.
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Hand-spinning is designed to put millions of rupees in the hands of the poor villagers.
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We burn the evil men do with their mortal remains. We treasure the memory of the good they do, and distance magnifies it.
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The force of the spirit is ever progressive and endless. Its full expression makes it unconquerable in the world.
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If we have listening ears, God speaks to us in our own language, whatever that language be
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Nowhere in the world would you find such skeletons of cows and bullocks as you do in our cow-worshipping India.
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What can be richer and more fruitful than a greater fulfillment of the vow of nonviolence in thought, word and deed or the spread of that spirit?
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Our struggle consists in showing that our nonviolence is neither a cloak to hide our violence or hatred, nor a preparation for violence in the near or distant future.
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