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We no longer have a choice between violence and non-violence. The choice of today stands between nonviolence or non-existence.

Mahatma Gandhi

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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Today
Stands
Choice
Longer
Violence
Existence
Choices

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Ahimsa is the highest ideal. It is meant for the brave, never for the cowardly.
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A religion cannot be sustained by the number of its lip-followers denying in their lives its tenets.
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Peace is its own reward.
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If the village worker is not a decent man or woman, conducting a decent home, he or she had better not aspire after the high privilege and honour of becoming a village worker.
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If as a member of a slave nation I could deliver the suppressed classes from their slavery without freeing myself from my own, I would do so today. But it is an impossible task.
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Golden fetters are no less galling to a self-respecting man that iron ones the sting lies in the fetters, not in the metal.
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A satyagrahi has always his minimum and it is this minimum that is wanted in connection with this struggle.
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One who hooks his fortune to ahimsa, the law of love, daily lessens the circle of destruction and to that extent promotes life and love.
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God is known by many names. And in the last analysis God's names were as many as human beings.
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Honest disagreement is often a good sign of progress.
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Every murder or other injury, no matter for what cause, committed or inflicted on another is a crime against humanity.
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I claim that in losing the spinning wheel we lost our left lung. We are, therefore, suffering from galloping consumption. The restoration of the wheel arrests the progress of the fell disease.
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The music of the spinning wheel will be as balm to your soul.
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According to the letter of the Gita, it is possible to say that warfare is consistent with renunciation of fruit.
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The real love is to love them that hate you, to love your neighbor even though you distrust him.
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In Hinduism we have got an admirable foot-rule to measure every shastra and every rule of conduct, and that is truth.
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