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There is enough for the need of everyone in this world, but not for the greed of everyone.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Enough
Needs
World
Greed
Everyone
Need
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All sins are committed in secrecy. The moment we realize that God witnesses even our thoughts, we shall be free.
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It is easier to bridge the oceans that lie between continents than it is to bridge the gap between individuals or the peoples.
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It does not require money to be neat, clean and dignified.
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I shall, of course, die with nonviolence on my lips.
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I believe that cunning is not only morally wrong but also politically expedient, and have therefore always discountenanced its use even from the practical standpoint.
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The mice which helplessly find themselves between the cats teeth acquire no merit from their enforced sacrifice.
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In a nonviolent army, the general and the officers are elected, or are as if elected, when their authority is moral and rests solely on the willing obedience of the rank and file.
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Man cannot breathe with borrowed lungs.
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Cowardice is impotence worse than violence. The coward desires revenge but being afraid to die, he looks to others, maybe to the government of the day, to do the work of defense for him. A coward is less than a man. He does not deserve to be a member of a society of men and women.
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Hinduism has sinned in giving sanction to untouchability.
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Weeding is as necessary to agriculture as sowing.
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In this day of wonders no one will say that a thing or an idea is worthless because it is new. To say it is impossible because it is difficult is again not in consonance with the spirit of the age. Things undreamt of are daily being seen, the impossible is ever becoming possible.
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India must learn to live before she can aspire to die for humanity.
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Just as one must learn the art of killing in the training for violence, so one must learn the art of dying in the training for nonviolence.
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