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The human body is meant solely for service, never for indulgence.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Meant
Body
Human
Humans
Never
Indulgence
Solely
Service
More quotes by Mahatma Gandhi
As in laws or in war, the longest purse finally wins.
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Legal imposition avoids the necessity of honour or good faith.
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Think of the poorest person you know and see if your next act will be of any use to him.
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A civilization based on nonviolence must be different from that organized for violence.
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Was it that you wanted to pull my leg by transporting me to the frozen Himalayan heights of 'mahatmaship' and claiming for yourself absolution from having to follow my precepts?
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Of what avail is my love if it be only so long as I trust my friend?
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Contraceptive methods are like putting a premium on vice. It makes men and women reckless... As it is, man has sufficiently degraded woman for his lust, and [contraception] , no matter how well meaning the advocates may be, will still further degrade her.
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All the religions of the world, while they may differ in other respects, unitedly proclaim that nothing lives in this world but Truth.
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That which looks for mercy from an opponent is not non-violence.
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Economic equality is the master-key to nonviolent independence.
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Religion is entirely a personal matter. Each one could approach his Creator as he liked.
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The Attainment of freedom, whether for a person, a nation or a world, must be in exact proportion to the attainment of nonviolence for each
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Culture of the mind must be subservient to the heart.
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Experience convinces me that permanent good can never be the outcome of untruth & violence. Even if my belief is a fond delusion, it will be admitted that it is a fascinating delusion.
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For the poor, the economic is spiritual.
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Men should do their actual living and working in communities small enough to permit of genuine self-government and the assumption of personal responsibilities, federated into larger units in such a way that the temptation to abuse great power should not arise.
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A fast to be true must be accompanied by a readiness to receive pure thoughts and determination to resist all Satan's temptations.
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I understood . . . that those who desired salvation should act like the trustee who, though having control over great possessions, regards not an iota of them as his own.
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A satyagrahi loves his so-called enemy even as he loves his friend. He has no enemy.
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A votary of ahimsa always prays for ultimate deliverance from the bondage of the flesh.
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