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The only things that separates us from the brute, with which we have so much in common, is the capacity to distinguish between right and wrong.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Brutes
Distinguish
Capacity
Wrong
Common
Right
Much
Brute
Things
Separates
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Man has always desired power. Ownership of property gives this power. Man hankers also after posthumous fame based on power.
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Satyagraha has been designed as an effective substitute for violence.
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What is imprisonment to the man who is fearless of death itself?
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Evolution of democracy is not possible if we are not prepared to hear the other side.
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I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ.
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Just as there are signs by which you can recognize violence with the naked eye, so is the spinning wheel to me a decisive sign of nonviolence.
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We may not go about parroting truth and nonviolence and steering clear of them in our daily life.
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I know that Buddhism is to Hinduism what Protestantism is to Roman Catholicism, only in a much stronger light, to a much greater degree.
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Hatred can be overcome only by love.
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Non-co-operation is protest against an unwitting and unwilling participation in evil.
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The practice of truth and nonviolence melted religious differences, and we learnt to see beauty in each religion.
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Education should be so revolutionized as to answer the wants of the poorest villager, instead of answering those of an imperial exploiter.
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Let everyone try and find that as a result of daily prayer he adds something new to his life, something with which nothing can be compared.
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The true source of rights is duty.
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The reaction that a ruthless dictator sets up in us either that of awe or pity according respectively as we react to him violently on nonviolently.
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