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A journalist's peculiar function is to read the mind of the country and to give definite and fearless expression to that mind.

Mahatma Gandhi

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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Journalism
Function
Expression
Read
Give
Fearless
Country
Definite
Giving
Peculiar
Mind
Journalist

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There is no path to peace peace is the path.
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Non-co-operation and civil disobedience are but different branches of the same tree called satyagraha.
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Prayer is either petitional or, in its wider sense, inward communion.
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I have also seen children successfully surmounting the effects of an evil inheritance. That is due to purity being an inherent attribute of the soul.
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I retain the opinion that council entry is inconsistent with non-co-operation as I conceive it.
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Ahimsa is an attribute of the brave. Cowardice and ahimsa don't go together any more that water and fire.
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It is as much our obligation not to cooperate with evil as it is to cooperate with good
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Democracy is a great institution and, therefore, it is liable to be greatly abused.
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Does not the history of the world show that there would have been no romance in life if there had been no risks?
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The builders of the British Indian Empire have patiently built its four pillars-the European interests, the army, the Indian princes and the communal divisions.
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Nonviolence becomes meaningless if violence is permitted for self-defence.
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He who atones for sins never calculates he pours out the whole essence of his contrite heart.
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Nowhere in the world would you find such skeletons of cows and bullocks as you do in our cow-worshipping India.
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A selfish basis would not serve the purpose of taking a man higher and higher along the paths of evolution.
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I can no more preach nonviolence to a cowardly man than I can tempt a blind man to enjoy healthy scenes.
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Abstract truth has no value unless it incarnates in human beings who represent it, by proving their readiness to die for it.
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My idea of village SWARAJ is that is a complete republic, independent of its neighbors for its own vital wants, and yet interdependent for many others which dependence is a necessity.
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Nonviolence is an active force of the highest order. It is soul force or the power of the godhead within us.
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