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Economic equality of my conception does not mean that every one will literally have the same amount.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Equality
Amount
Economic
Doe
Mean
Every
Conception
Literally
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Apparently, I've acted like a terrorist. But I'm not a terrorist.
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To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
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Purest religion is highest expediency. Many things are lawful but they are not all expedient.
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Truth (satya) is positive, nonviolence is negative.
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Violence is the fear to other's ideals.
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I have mentally become a woman in order to steal into her heart.
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At the centre of nonviolence is a force which is self-acting.
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True knowledge gives a moral standing and moral strength.
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The bomb-throwers have discredited the cause of freedom, in whose name they threw the bombs.
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As soon as we lose the moral basis, we cease to be religious. There is no such thing as religion over-riding morality. Man, for instance, cannot be untruthful, cruel or incontinent and claim to have God on his side.
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Education should be so revolutionized as to answer the wants of the poorest villager, instead of answering those of an imperial exploiter.
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Whenever you take a step forward, you are bound to disturb something. You disturb the air as you go forward, you disturb the dust, the ground. You trample upon things. When a whole society moves forward, this trampling is on a much bigger scale and each thing that you disturb, each vested interest which you want to remove, stands as an obstacle.
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A national spirit is necessary for national existence. A flag is a material aid to the development of such a spirit.
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I regard Duryodhana and his party as the baser impulses in man, and Arjuna and his party as the higher impulses.
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