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The function of violence is to obtain reform by external means, the function of passive resistance, that is, soul-force, is to obtain it by growth from within, which, in its turn, is obtained by self-suffering, self-purification.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Turns
Resistance
Force
Reform
Means
Function
Soul
Growth
Purification
Self
Violence
Obtained
Mean
Turn
Obtain
Within
Passive
Suffering
External
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The greatness of a person lies in his heart, not in his head that is intellect.
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If all were nonviolent, there would be no anarchy and there would be no question of anybody being armed for meeting aggression from without.
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I think it would be a good idea.
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That nation is great which rests its head upon death as its pillow.
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I was a co-operator too in the sense that I non-co-operated for co-operation, and even then I said that if I could carry the country forward by co-operation I should co-operate.
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Birth and death are not two different states, but they are different aspects of the same state.
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Woman, I hold, is the personification of self-sacrifice, but unfortunately today she does not realise what a tremendous advantage she has over man.
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A smattering of English is worse than useless it is an unnecessary tax on our women.
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My attitude towards the British is one of utter friendliness and respect.
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The golden rule of conduct is mutual toleration, seeing that we will never all think alike and we shall see Truth in fragment and from different angles of vision.
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Charkha is an instrument of service.
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Today the cities dominate and drain the villages so that they are crumbling to ruin.
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The field of research in the doctrine of civil resistance is necessarily limited, as the occasions for civil resistance in a man's life must not be frequent.
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The earth, the air, the land and the water are not an inheritance from our fore fathers but on loan from our children. So we have to handover to them at least as it was handed over to us.
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Nonviolence and cowardice go ill together. True nonviolence is an impossibility without the possession of unadulterated fearlessness.
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