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I suffer snakes to be killed in the ashram when it is impossible to catch them and put them out of harm's way.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Way
Snakes
Catch
Killed
Suffer
Harm
Violence
Impossible
Suffering
Ashram
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Seeing God face to face is to feel that He is enthroned in our hearts even as a child feels a mother's affection without needing any demonstration.
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A bogus Congress register can never lead you to Swaraj any more than a paper boat can help you to sail across the Padma.
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Whatever strength the masses have is due entirely to ahimsa, however imperfect or defective its practice might have been.
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Strictly speaking, no activity and no industry is possible without a certain amount of violence, no matter how little. Even the very process of living is impossible without a certain amount of violence. What we have to do is to minimize it to the greatest extent possible.
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A soldier fights with an irresistible strength when he has blown up his bridges and burnt his boats. Even so, it is with a soldier of ahimsa.
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Many persons claiming different faiths make us one and an indivisible nation. All these have an equal claim to be the nationals of India.
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God the Compassionate and the Merciful, Tolerance incarnate, allows Mammon to have his nine days' wonder.
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Disobedience, to be civil, implies discipline, thought, care, attention.
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It is better to be violent, if there is violence in our hearts, than to put on the cloak of nonviolence to cover impotence.
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To forgive is not to forget. The merit lies in loving in spite of the vivid knowledge that one that must be loved is not a friend. There is not merit in loving an enemy when you forget him for a friend.
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It is a sad thing that our schoolboys look upon manual labour with disfavour, if not contempt.
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The Enlightened one has told you in never-to-be-forgotten words that this little span of life is but a passing shadow, a fleeting thing.
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A person who believes in nonviolence believes in a living God. He cannot accept defeat.
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Swaraj, without any qualifying clause, includes that which is better than the best one can conceive or have today.
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In fact, it is more correct to say that Truth is God, than to say that God is Truth.
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To one who reads the spirit of the Gita, it teaches the secret of nonviolence, the secret of realizing self through the physical body.
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