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Nobody in this world possesses absolute truth.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
World
Possesses
Absolutes
Absolute
Nobody
Truth
More quotes by Mahatma Gandhi
It is an ever-growing belief with me that truth cannot be found by violent means.
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I have described Swaraj as Ramarajya and Ramarajya is an impossibility unless we have thousands of Sitas.
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The practice of truth and nonviolence melted religious differences, and we learnt to see beauty in each religion.
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It is very significant that some of the most thoughtful and cultured men are partisans of a pure vegetable diet
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Whether humanity will consciously follow the law of love, I do not know. But that need not disturb me. The law will work just as the law of gravitation works whether we accept it or not.
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To believe that what has not occurred in history will not occur at all, is to argue disbelief in the dignity of man.
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Disobedience, to be civil, implies discipline, thought, care, attention.
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Nonviolence and cowardice go ill together. True nonviolence is an impossibility without the possession of unadulterated fearlessness.
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The common factor of all religions is nonviolence.
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Cowards can never be moral.
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Who can deny that much that passes for science and art today destroys the soul instead of uplifting it and instead of evoking the best in us, panders to our basest passions?
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Compulsory obedience to a master is a state of slavery, willing obedience to one's father is the glory of son ship.
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Ahimsa means infinite love, which again means infinite capacity for suffering.
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True ahimsa lay in running into the mouth of himsa.
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A democrat should not rely upon the force of the arms his state could flaunt in the face of the world, but on the moral force his state could put at the disposal of the world.
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God is, even though the whole world deny him. Truth stands, even if there be no public support. It is self-sustained.
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Coercion cannot but result in chaos in the end.
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In the characteristics of the perfected man of the Gita, I do not see any to correspond to physical warfare.
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It is possible to reason out the existence of God to a limited extent.
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To run away from danger, instead of facing it, is to deny one's faith in man and God, even one's own self. It were better for one to drown oneself than live to declare such bankruptcy of faith.
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