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Nonviolence is an active force of the highest order. It is soul force or the power of the godhead within us.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Active
Highest
Within
Force
Order
Power
Soul
Godhead
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If you do nothing there will be no results
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The devotion of such titans of spirit as Lenin to an Ideal must bear fruit. The nobility of his selflessness will be an example through centuries to come, and his Ideal will reach perfection.
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This belief in the necessity of English training has enslaved us. It has unfitted us for true national service.
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My modesty has prevented me from declaring from the house top that the message of non-co-operation, nonviolence and swadeshi is a message to the world.
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Through the deliverance of India, I seek to deliver the so-called weaker races of the earth from the crushing heels of Western exploitation in which England is the greatest partner.
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Nonviolence is not an easy thing to understand, still less to practice, weak as we are.
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The wise are unaffected either by death or life. These are but faces of the same coin.
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Vehement writing, even if it is charged with truth, is no answer to violent action.
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I came in contact with every known Indian anarchist in London. Their bravery impressed me, but I felt that their zeal was misguided. I felt that violence was no remedy for India's ills, and that her civilisation required the use of a different and higher weapon for self-protection. - Hind Swaraj
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For me, Rama and Rahim are one and the same deity.
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India must learn to live before she can aspire to die for humanity.
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My anekantavada is the result of the twin doctrines of satya and ahimsa.
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I believe that cunning is not only morally wrong but also politically expedient, and have therefore always discountenanced its use even from the practical standpoint.
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The essence of true religious teaching is that one should serve and befriend all.
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It's the action, not the fruit of the action, that's important. You have to do the right thing. It may not be in your power, may not be in your time, that there'll be any fruit. But that doesn't mean you stop doing the right thing. You may never know what results come from your action. But if you do nothing, there will be no result.
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Every moment of my existence is dedicated to the winning of Swaraj by means of truth and nonviolence.
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My religion teaches me to love all equally.
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My swadeshi chiefly centers round the handspun khaddar and extends to everything that can be and is produced in India.
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A person is bound to work in obedience to and in conformity to that person's own nature.
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