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It is the duty of a non-co-operator to preach disaffection towards the existing order of things. Non-co-operators are but giving disciplined expression to a nation's outraged feelings.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Nation
Disaffection
Duty
Operator
Expression
Operators
Nations
Outraged
Feelings
Disciplined
Order
Preach
Giving
Existing
Things
Towards
More quotes by Mahatma Gandhi
At times, non-co-operation becomes as much a duty as co-operation.
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If we will take care of today, God will take care of the morrow.
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My religion is based on truth and non-violence. Truth is my God. Non-violence is the means of realising Him.
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If co-operation is a duty, I hold that non-co-operation also under certain conditions is equally a duty.
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The man or the woman who can display the nonviolence of the brave can easily stand against as external invasion.
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Moral result can only be produced by moral restraints.
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At the individual level Swaraj is vitally connected with the capacity for dispassionate self-assessment , ceaseless self purification and growing self-reliance.... It is Swaraj when we learn to rule ourselves
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Golden fetters are no less galling to a self-respecting man that iron ones the sting lies in the fetters, not in the metal.
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Imperialism is a negation of God. It does ungodly acts in the name of God.
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A truly nonviolent man would never live to tell the tale of atrocities. He would have laid down his life on the spot in non-violent resistance.
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It is unwise to be too sure of one's own wisdom.
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A soldier fights with an irresistible strength when he has blown up his bridges and burnt his boats. Even so, it is with a soldier of ahimsa.
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No confirmed satyagrahi is dismayed by dangers, seen or unseen, from his opponent's side.
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A genuine satyagraha should never excite contempt in the opponent even when it fails to command regard or respect.
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