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All great religions have rightly regarded kama as the arch-enemy of man, anger or hatred coming only in the second place.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Great
Religions
Men
Anger
Hatred
Mankind
Kama
Second
Arch
Coming
Arches
Enemy
Rightly
Place
Regarded
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I'm a lover of my own liberty, and so I would do nothing to restrict yours.
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I shall, of course, die with nonviolence on my lips.
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A votary of ahimsa must cultivate the habit of unremitting toil, sleepless vigilance, ceaseless self-control.
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Proved right should be capable of being vindicated by right means as against the rude i.e. sanguinary means. Man may and should shed his own blood for establishing what he considers to be his right. He may not shed the blood of his opponent who disputes his 'right'.
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Swadeshism is not a cult of hatred. It is a doctrine of selfless service that has its roots in the purest ahimsa, i.e. love.
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Love in the sense of ahimsa has only a limited number of votaries in the world.
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We Hindus and Mohamedans would have to blame our folly rather than the English, if we allowed them to put us asunder.
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I have learnt through bitter experience the one supreme lesson to conserve my anger, and as heat conserved is transmuted into energy, even so our anger controlled can be transmuted into a power which can move the world.
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There is always enough for the needy, there is never enough for the greedy.
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True art takes note not merely of form but also of what lies behind.
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True ahimsa should mean a complete freedom from ill-will and anger and hate and an overflowing love for all.
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I still somehow or other fancy that my philosophy represents the true meaning of the teaching of the Gita.
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Was it that you wanted to pull my leg by transporting me to the frozen Himalayan heights of 'mahatmaship' and claiming for yourself absolution from having to follow my precepts?
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Legal imposition avoids the necessity of honour or good faith.
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