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Human dignity demands courage to defend oneself.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Oneself
Demand
Courage
Mankind
Human
Humans
Defend
Men
Demands
Dignity
More quotes by Mahatma Gandhi
God does not punish directly. His ways are inscrutable.
Mahatma Gandhi
Just as the body cannot exist without blood, so the soul needs the matchless and pure strength of faith.
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A full and candid admission of one's mistakes should make proof against its repetition.
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The truth is that God is the force. He is the essence of life. He is pure and undefiled consciousness. He is eternal.
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An opponent is entitled to the same regard for his principles as we would expect others to have for ours. Non-violence demands that we should see every opportunity to win over opponents.
Mahatma Gandhi
A person unbound by vows can never be absolutely relied upon.
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Do not judge others. Be your own judge and you will be truly happy. If you will try to judge others, you are likely to burn your fingers.
Mahatma Gandhi
To end slavery, you must overcome the mental and physical inertia of the masses and quicken their intelligence and creative faculty.
Mahatma Gandhi
My conception of dominion status implies present ability to severe the British connection if I wish to.
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That service is the noblest which is rendered for its own sake.
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The religion of nonviolence is not meant merely for therishis and saints.
Mahatma Gandhi
That nonviolence which only an individual can use is not of much use in terms of society.
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Life becomes livable only to the extent that death is treated as a friend, never as an enemy.
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If we are true servants of the masses, we would take pride in spinning for their sake.
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The wise are unaffected either by death or life. These are but faces of the same coin.
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I find a solace a in the Bhagavadgita and Upanishads that I miss even in the Sermon on the Mount.
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Whenever you take a step forward, you are bound to disturb something. You disturb the air as you go forward, you disturb the dust, the ground. You trample upon things. When a whole society moves forward, this trampling is on a much bigger scale and each thing that you disturb, each vested interest which you want to remove, stands as an obstacle.
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Nothing in the Shastras, which is capable of being reasoned, can stand if it is in conflict with reason.
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In fact, it is more correct to say that Truth is God, than to say that God is Truth.
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For a fallen India to aspire to move the world and protect the weaker races is seemingly an impertinence.
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