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Every reform means awakening. Once truly awakened, the nation will not be satisfied with reform only in one department of life.

Mahatma Gandhi

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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Satisfied
Truly
Nation
Nations
Means
Awakened
Mean
Awakening
Every
Department
Life
Reform

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[It] is impossible for us to establish a living vital connection with the masses unless we will work for them, through them and in their midst, not as their patrons but as their servants.
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The difference between what we do and what we are capable of doing would suffice to solve most of the world's problems.
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You never know where your actions will lead to. But if you don't do anything they will lead you nowhere.
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How can I even secretly harbour the thought that my neighbour's faith is inferior to mine?
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The seeker is at liberty to extract from this treasure any meaning he likes, so as to enable him to enforce in his life the central teaching.
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The central fact of Hinduism is cow protection.
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Palestine belongs to the Arabs in the same sense that England belongs to the English or France to the French.
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I have shut my mind against nothing and I am a friend of Great Britain. I always have been. I have no axe to grind.
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Non-violence requires a double faith, faith in God and also faith in man.
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Half-a-dozen or twenty cities of India alone working together cannot bring Swaraj.
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It is nonviolent non-co-operation which evokes the highest spirit of self-sacrifice that will wean one from the error of one's ways.
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Temples are like spiritual hospitals, and the sinful, who are spiritually diseased, have the first right to be ministered to by them.
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I do not wish disaster to British arms.
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Our aim is not to do things by violence to opponents.
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Basic education links the children, whether of the cities or the villages, to all that is best and lasting in India.
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No two leaves were alike, and yet there is no antagonism between them or between the branches on which they grow.
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How can I make difference so that I may bring peace to this world that I love and cherish so much? A name flickers instantly in my mind.
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Truth stands for the fact, nonviolence negates the fact.
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