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I hold too that whatever may be true of other countries, a bloody revolution will not succeed in India.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Succeed
Hold
Whatever
True
May
Bloody
Country
Countries
India
Revolution
More quotes by Mahatma Gandhi
An opponent is entitled to the same regard for his principles as we would expect others to have for ours. Non-violence demands that we should see every opportunity to win over opponents.
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For me, Rama and Rahim are one and the same deity.
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All religions enjoined worship of the One God who is all-pervasive. He is present even in a drop of water or in a tiny speck of dust.
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Cowardice is impotence worse than violence. The coward desires revenge but being afraid to die, he looks to others, maybe to the government of the day, to do the work of defense for him. A coward is less than a man. He does not deserve to be a member of a society of men and women.
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I should love to satisfy all, if I possibly can but in trying to satisfy all, I may be able to satisfy none. I have, therefore, arrived at the conclusion that the best course is to satisfy one’s own conscience and leave the world to form its own judgment, favorable or otherwise.
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Non-cooperation with tyrants is a duty.
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I cannot in all conscience agree to anyone being sent to the gallows. God alone can take life because He alone gives it . . .
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A vow is a purely religious act which cannot be taken in a fit of passion. It can be taken only with a mind purified and composed and with God as witness.
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No reform is possible unless some of the educated and the rich voluntarily accept the status of the poor, travel third, refuse to enjoy the amenities denied to the poor and, instead of taking avoidable hardships, discourtesies and injustice as a matter of course, fight for their removal.
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The sanyasa of the Gita will not tolerate complete cessation of activity.
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If the English educated neglect, as they have done and even now continue, as some do, to be ignorant of their mother tongue, linguistic starvation will abide.
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Anything that exists is possible.
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Gentleness, self-sacrifice and generosity are the exclusive possession of no one race or religion.
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Virtue lies in being absorbed in one's prayers in the presence of din and noise.
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Truth (satya) is positive, nonviolence is negative.
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Without devotion, action and knowledge are cold and dry and many even become shackles.
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In the attitude of silence the soul finds the path in a clearer light, and what is elusive and deceptive resolves itself into crystal clearness. Our life is a long and arduous quest after Truth.
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All good thoughts and ideas mean nothing without action
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Decency and tolerance, to be of any value, must be capable of withstanding the severest strain.
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The purer I try to become, the nearer I feel to be to God.
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