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If I know Hinduism at all, it is essentially inclusive and ever-growing, ever-responsive. It gives the freest scope for imagination, speculation and reason.

Mahatma Gandhi

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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Ever
Hinduism
Giving
Speculation
Scope
Essentially
Gives
Imagination
Freest
Growing
Responsive
Reason
Inclusive

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In this, of all the countries in the world, possession of inordinate wealth by individuals should be held as a crime against Indian humanity.
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Buddha never rejected Hinduism, but he broadened its base. He gave it a new life and a new interpretation.
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Human language can but imperfectly describe God's ways.
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Civil disobedience does not admit of any violence or countenancing of violence directly or indirectly.
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A votary of ahimsa must cultivate the habit of unremitting toil, sleepless vigilance, ceaseless self-control.
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Death on the battlefield is welcome to a soldier.
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Himsa does not need to be taught, Man as animal is violent, but as spirit is nonviolent.
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Under ideal conditions, the barrister and the bhangi (sweeper) should both get the same payment.
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The law of love knows no bounds of space or time.
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The path of Truth is as narrow as it is straight. Even so is that of ahimsa.
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The simplest acts of kindness are by far more powerful then a thousand heads bowing in prayer.
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The whole world is like the human body with its various members. Pain in one member is felt in the whole body.
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We must become the change we want to see.
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Non-violent resistance implies the very opposite of weakness. Defiance combined with non-retaliatory acceptance of repression from one's opponents is active, not passive. It requires strength, and there is nothing automatic or intuitive about the resoluteness required for using non-violent methods in political struggle and the quest for Truth.
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Nonviolence is not an easy thing to understand, still less to practice, weak as we are.
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My nationalism, fierce though it is, is not exclusive, is not devised to harm any nation or individual.
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