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If we had attained the full vision of Truth, we would no longer be seekers, but become one with God, for Truth is God.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
God
Longer
Vision
Full
Become
Truth
Would
Attained
Seekers
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I do not wish my house to be walled and my windows stuffed. I want all cultures to blow freely through my dwelling.
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I have called spinning the yajna of this age of India.
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Truth is like a vast tree which yields more and more fruit the more you nurture it. The deeper the search in the mind of truth, the richer the discovery of the gems buried there.
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Learn as if you will live forever.
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A policy is a temporary creed liable to be changed, but while it holds good it has got to be pursued with apostolic zeal.
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One thing we have endeavoured to observe most scrupulously, namely, never to depart from the strictest facts and, in dealing with the difficult questions that have arisen during the year, we hope that we have used the utmost moderation possible under the circumstances.
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What kind of victory is it when someone is left defeated?
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The force of nonviolence is infinitely more wonderful and subtle than the material forces of nature, like electricity.
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Tolstoy was the greatest apostle of nonviolence that the present age has produced.
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Seeing God face to face is to feel that He is enthroned in our hearts even as a child feels a mother's affection without needing any demonstration.
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Service is not possible unless it is rooted in love orahimsa.
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Religion is one tree with many branches. As branches, you may say, religions are many, but as a tree, religion is only one.
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I have felt that the Gita teaches us that what cannot be followed in day-to-day practice cannot be called religion.
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Whatever strength the masses have is due entirely to ahimsa, however imperfect or defective its practice might have been.
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Sacrifice that causes pain is no sacrifice at all. True sacrifice is joy-giving and uplifting.
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Ahimsa is no mere theory with me, but it is a fact of life based on extensive experience.
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