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I call God long-suffering and patient precisely because He permits evil in the world. I know that He has no evil in Him and yet if there is evil, He is the author of it and yet untouched by it.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Evil
Permits
Long
Permit
World
Precisely
Author
Patient
God
Call
Suffering
Untouched
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Reason has to be strengthened by suffering, and suffering opens the eyes of understanding.
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If love or non-violence be not the law of our being, the whole of my argument falls to pieces.
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My Hinduism must be a very poor thing if it cannot flourish even under the most adverse influence.
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As long as you are trying your very best, there can be no question of failure.
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Whether humanity will consciously follow the law of love, I do not know. But that need not disturb me. The law will work just as the law of gravitation works whether we accept it or not.
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Nonviolence in the sense of mere non-killing does not appear to me, therefore, to be of any improvement on the technique of violence.
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Anything that exists is possible.
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I understood . . . that those who desired salvation should act like the trustee who, though having control over great possessions, regards not an iota of them as his own.
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A man like me cannot but believe that this earthquake is a divine chastisement sent by God for our sins.
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Violence can only be effectively met by nonviolence. This is an old established truth.
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The Attainment of freedom, whether for a person, a nation or a world, must be in exact proportion to the attainment of nonviolence for each
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There are no good-byes, where ever you'll be, you'll be in my heart.
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We do not need to proselytise either by our speech or by our writing. We can only do so really with our lives. Let our lives be open books for all to study.
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For me there is a vital connection between the Bihar calamity and the untouchability campaign.
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Truth (satya) is positive, nonviolence is negative.
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The Charkha, which is the embodiment of willing obedience and calm persistence, must therefore succeed before there is civil disobedience.
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Cowards can never be moral.
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