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Robust faith in oneself and brave trust of the opponent, so called or real, is the best safeguard.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Opponents
Brave
Oneself
Trust
Called
Faith
Safeguard
Best
Robust
Real
Opponent
More quotes by Mahatma Gandhi
History is replete with instances of men, who, by dying with courage and compassion on their lips converted the hearts of their violent opponents.
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A democrat should not rely upon the force of the arms his state could flaunt in the face of the world, but on the moral force his state could put at the disposal of the world.
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Hinduism has made marvelous discoveries in things of religion, of the spirit, of the soul. We have no eye for these great and fine discoveries. We are dazzled by the material progress that Western science has made. Ancient India has survived because Hinduism was not developed along material but spiritual lines.
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We cry for cow protection in the name of religion, but we refuse protection to the human cow in the shape of the girl-widow.
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Outward Peace is useless without inner Peace
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Good government is no substitute for self-government.
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The panoplied warrior of truth and nonviolence is ever and incessantly active.
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A votary of ahimsa always prays for ultimate deliverance from the bondage of the flesh.
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By education, I mean an all-round drawing of the best in child and man in body, mind and spirit.
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Schools and colleges are really a factory for turning out clerks for the Government.
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We cannot have real independence unless the people banish the touch-me-not spirit from their hearts.
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Selfishness is blind.
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There is always enough for the needy, there is never enough for the greedy.
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In the application of the method of non-violence, one must believe in the possibility of every person, however depraved, being reformed under humane and skilled treatment.
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Eye for eye and the world will go blind.
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The purpose of life is undoubtedly to know oneself. We cannot do it unless we learn to identify ourselves with all that lives. The sum-total of that life is God.
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Our nonviolence vis-а-vis the British Government has been the nonviolence of the weak.
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Every person in a well-ordered state is fully conscious of both his responsibilities and his rights.
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There is no 'as far as possible' on the question of untouchability. If it is to go, it must go in its entirety from the temples as from everywhere else.
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Do not flatter yourselves with the belief that a mere recital of that celebrated verse in St. John makes a man a Christian.
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