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True ahimsa should mean a complete freedom from ill-will and anger and hate and an overflowing love for all.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Mean
Overflowing
Love
Ahimsa
Ill
Complete
Anger
Freedom
Hate
True
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Renunciation is the central sun, round which devotion, knowledge and the rest revolve like planets.
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If you have no character to lose, people will have no faith in you.
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Literary education must follow the education of the hand -the one gift that distinguishes man from beast.
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All the four stages in a man's life are devised by the seers in Hinduism for imposing discipline and self-restraint.
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I know that not only is Swaraj our birthright, but it is our sacred duty to win it.
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Nonviolence abhors fear and therefore, secrecy.
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A duty religiously performed carries with it several other important consequences.
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Let us, by praying, purify ourselves and we shall not only remove untouchability but shall also hasten the advent of Swaraj.
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Prayer is a sign of repentance, a desire to become better, purer.
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Nonviolence of the strong cannot be a mere policy. It must be a creed, or a passion, if 'creed' is objected to.
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Mr. Gandhi, you have been working fifteen hours a day for fifty years. Don't you think you should take a vacation? Gandhi smiled and replied, I am always on vacation.
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Public opinion alone can keep a society pure and healthy.
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I am a poor mendicant. My earthly possessions consist of six spinning wheels, prison dishes, a can of goat's milk, six homespun loincloths and towels and my reputation, which cannot be worth much.
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If you do nothing there will be no results
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A dissolute character is more dissolute in thought than in deed. And the same is true of violence. Our violence in word and deed is but a feeble echo of the surging violence of thought in us.
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The sanyasa of the Gita will not tolerate complete cessation of activity.
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Violent means will give violent freedom.
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