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Duly Enlightened Gandhi's head by Mall of the 'Free Press Journal,' Bombay, in 1932Watches may disagree, but let us not.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Atheism
Mall
Watches
Gandhi
Head
Malls
Free
Journal
May
Disagree
Enlightened
Presses
Duly
Press
Bombay
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Truth should so humble that even dust could crush it.
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God's word is : He who strives never perishes.
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The golden way is to be friends with the world and to regard the whole human family as one.
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Unexampled bravery, born of nonviolence, coupled with strict honesty shown by a fair number of Muslims, is sure to infect the whole of India.
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A genuine fast cleanses the body, mind and soul. It crucifies the flesh and to that extent sets the soul free.
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The very essence of democracy is that every person represents all the varied interests which compose the nation.
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Where there is truth, there also is knowledge which is true.
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Strictly speaking, no activity and no industry is possible without a certain amount of violence, no matter how little. Even the very process of living is impossible without a certain amount of violence. What we have to do is to minimize it to the greatest extent possible.
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The essence of true religious teaching is that one should serve and befriend all.
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When anything assumes the strength of a creed, it becomes self-sustained and derives the needed support from within.
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God never occurs to you in person but always in action.
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Bravery is not man's monopoly.
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There is no playing with truth in the Charkha programme, for satyagraha is not predominantly civil disobedience but a quiet and irresistible pursuit of Truth.
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Faith is a function of the heart.
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One is ever young in the presence of the God of Truth, or Truth which is God.
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At the centre of nonviolence is a force which is self-acting.
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When there is no desire for fruit, there is also no temptation for untruth or himsa.
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Nonviolence is the greatest force at the disposal of mankind.
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To a people famishing and idle, the only acceptable form in which God can dare appear is work and promise of food as wages.
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Is it not possible for us all to realize that the masses will never mount to freedom through murder?
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