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For me the only certain means of knowing God is nonviolence, ahimsa, love.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Mean
Love
Ahimsa
God
Knowing
Means
Certain
More quotes by Mahatma Gandhi
Not those who shout 'satyagraha', 'satyagraha' will do satyagraha, but those who will work for it.
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Civilization is not an incurable disease, but it should never be forgotten that the English people are at present afflicted by it.
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At the individual level Swaraj is vitally connected with the capacity for dispassionate self-assessment , ceaseless self purification and growing self-reliance.... It is Swaraj when we learn to rule ourselves
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Swadeshism is not a cult of hatred. It is a doctrine of selfless service that has its roots in the purest ahimsa, i.e. love.
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All the religions of the world, while they may differ in other respects, unitedly proclaim that nothing lives in this world but Truth.
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It is beneath human dignity to lose one's individuality and become a mere cog in the machine.
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Apparently, I've acted like a terrorist. But I'm not a terrorist.
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The removal of untouchability is a question of the purification of Hinduism.
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That service is the noblest which is rendered for its own sake.
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My only sanction is the love and affection in which you hold me. But it has its weaknesses, as it has its strengths.
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That we should obey laws whether good or bad is a new-fangled notion. There was no such thing in former days. The people disregarded those laws they did not like and suffered the penalties for their breach.
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However much I may sympathise with and admire worthy motives, I am an uncompromising opponent of violent methods even to serve the noblest of causes.
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At the centre of nonviolence is a force which is self-acting.
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Non-co-operation means nothing less than training in self-sacrifice.
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[It] is impossible for us to establish a living vital connection with the masses unless we will work for them, through them and in their midst, not as their patrons but as their servants.
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To believe that what has not occurred in history will not occur at all, is to argue disbelief in the dignity of man.
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The seeker is at liberty to extract from this treasure any meaning he likes, so as to enable him to enforce in his life the central teaching.
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Nothing in the Shastras, which is capable of being reasoned, can stand if it is in conflict with reason.
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The sacred thread and the tuft of hair without a pure heart and a spirit of toleration do not make a Hindu.
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Your life is your message.
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