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Life becomes livable only to the extent that death is treated as a friend, never as an enemy.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Becomes
Enemy
Death
Never
Life
Livable
Extent
Treated
Friend
More quotes by Mahatma Gandhi
I do not want to foresee the future. I am concerned with taking care of the present. God has given me no control over the moment following.
Mahatma Gandhi
... when all violence subsides in the human heart, the state which remains is love. It is not something we have to acquire it is always present, and needs only to be uncovered. This is our real nature, not merely to love one person here, another there, but to be love itself.
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Nothing is so aggravating as calmness.
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Khadi is the sun of the village solar system.
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Swaraj is a hardy tree of patient growth.
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I hold no man to be indispensable for the welfare of the country.
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My faith is brightest in the midst of impenetrable darkness.
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The Khaddar of my conception is that handspun cloth entirely takes the place of mill cloth in India.
Mahatma Gandhi
In this day of wonders no one will say that a thing or an idea is worthless because it is new. To say it is impossible because it is difficult is again not in consonance with the spirit of the age. Things undreamt of are daily being seen, the impossible is ever becoming possible.
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The only way love punishes in by suffering.
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There is no 'as far as possible' on the question of untouchability. If it is to go, it must go in its entirety from the temples as from everywhere else.
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It is easy enough to say, I do not believe in God. For God permits all things to be said of Him with impunity. he looks at our acts. And any breach of His Law carries with it, not its vindictive, but it purifying, compelling punishment.
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Love is the strongest force the world possesses and yet it is the humblest imaginable.
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Vehement writing, even if it is charged with truth, is no answer to violent action.
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My anekantavada is the result of the twin doctrines of satya and ahimsa.
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Before we can aspire to guide the destinies of India, we shall have to adopt the habit of fearlessness.
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As in laws or in war, the longest purse finally wins.
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If India adopted the doctrine of love as an active part of her religion and introduced it in her politics. Swaraj would descend upon India from heaven. But I am painfully aware that that event is far off as yet.
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No human being is so bad as to be beyond redemption.
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All great religions have rightly regarded kama as the arch-enemy of man, anger or hatred coming only in the second place.
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