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There is no hope for the aching world except through the narrow and straight path of nonviolence.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Aching
Narrow
Straight
Except
Path
Hope
World
More quotes by Mahatma Gandhi
The difference between what we do and what we are capable of doing would suffice to solve most of the world's problems.
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You can return blow for blow if you are not brave enough to follow the path of nonviolence.
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Nonviolence is a universal law acting under all circumstances.
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For the courage of self-sacrifice, woman is any time superior to man, as I believe man is to woman for the courage of the brute.
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At the centre of nonviolence is a force which is self-acting.
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I hold flesh-food to be unsuited to our species. We err in copying the lower animal world if we are superior to it.
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God is, even though the whole world deny him. Truth stands, even if there be no public support. It is self-sustained.
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Not those who shout 'satyagraha', 'satyagraha' will do satyagraha, but those who will work for it.
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God has given us only a limited sphere of action and a limited vision.
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Man becomes great exactly in the degree in which he works for the welfare of his fellow-men.
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Each one prays to God according to his own light.
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A faith gained in strength only when people were willing to lay down their lives for it.
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I do not wish my house to be walled and my windows stuffed. I want all cultures to blow freely through my dwelling.
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Nonviolence to be worth anything has to work in the face of hostile forces.
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If our ahimsa is not of the brave but of the weak, and if it will bend the knee before himsa, Gandhism deserves to be destroyed.
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Sickness is the result not only of our acts, but out thoughts also.
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I should love to satisfy all, if I possibly can but in trying to satisfy all, I may be able to satisfy none. I have, therefore, arrived at the conclusion that the best course is to satisfy one’s own conscience and leave the world to form its own judgment, favorable or otherwise.
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Every single act of one who would lead a life of purity should be in the nature of yajna.
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In the dictionary of the seeker of truth there is no such thing as being not successful. He is or should be an irrepressible optimist because of his immovable faith in the ultimate victory of Truth, which is God.
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A satyagrahi has always his minimum and it is this minimum that is wanted in connection with this struggle.
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