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I believe in the doctrine of non-violence as a weapon of the weak. I believe in the doctrine of non-violence as a weapon of the strongest. I believe that a man is the strongest soldier for daring to die unarmed.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Believe
Strongest
Men
Soldier
Doctrine
Weapons
Weak
Violence
Unarmed
Belief
Daring
Dies
Weapon
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That which looks for mercy from an opponent is not non-violence.
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Civil disobedience is the only nonviolent escape from the soul-destroying heat of violence.
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Jail-going is only the beginning, not the end of satyagraha. The acme of satyagraha for us would be to lay down our lives for the defence of India's just cause.
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A burning passion coupled with absolute detachment is the key to all success.
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Retaliation is counter-poison and poison breeds more poison. The nectar of Love alone can destroy the poison of hate.
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If love wasn't the law of life, life would not have persisted in the midst of death.
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Whatever may be the pros and cons of going to the public theatre, it is a patent fact that it has undermined the morals and ruined the character of many a youth in his country.
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Continue to grow and evolve.
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Faith is not a delicate flower which would wither away under the slightest stormy weather.
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By ahimsa we will be able to save the cow and also win the friendship of the English.
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Education without courage is like a wax statue - beautiful to look at but bound to melt at the first touch of a hot stuff.
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A straight fight in an equal battle takes some bravery, but braver is he who, knowing that he would have to sacrifice ninety-five as against five of the enemy, faces death.
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Islam was nothing if it did not spell complete democracy.
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I would like to say that that even the teachings of the Koran cannot be exempted from criticism.
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Truth, which is permanent, eludes the historian of events. Truth transcends history.
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My idea of village SWARAJ is that is a complete republic, independent of its neighbors for its own vital wants, and yet interdependent for many others which dependence is a necessity.
Mahatma Gandhi
