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The fullest life is impossible without an immovable belief in a Living Law in obedience to which the whole universe moves.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Moving
Fullest
Living
Hinduism
Without
Moves
Whole
Obedience
Life
Impossible
Belief
Law
Universe
Immovable
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Man becomes great exactly in the degree in which he works for the welfare of his fellow-men.
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When faced with a choice between violence and cowardice, always choose violence
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Satyagraha, of which civil resistance is but a part, is to me the universal law of life.
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Swaraj means even under dominion status a capacity to declare independence at will.
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It is better to be charged with cowardice and weakness than to be guilty of denial of our oath and sin against God.
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Every woman will tell the curious that with the disappearance of the spinning wheel vanished India's happiness and prosperity.
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I have mentally become a woman in order to steal into her heart.
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God tries his votaries through and through but never beyond endurance. He gives them strength enough to go through the ordeal he prescribes for them.
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You cannot build nonviolence on a factory civilization, but it can be built on self-contained villages.
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I do not want my house to be walled in on all sides and my windows to be stuffed. I want the culture of all lands to be blown about my house as freely as possible. But I refuse to be blown off my feet by any
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Nonviolence and cowardice go ill together. True nonviolence is an impossibility without the possession of unadulterated fearlessness.
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I cannot imagine anything nobler or more national than that for, say, one hour in the day we should all do the labor the poor must do, and thus identify ourselves with them and through them, with all mankind.
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We cry for cow protection in the name of religion, but we refuse protection to the human cow in the shape of the girl-widow.
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Ramanama purifies while it cures, and, therefore, it elevates.
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If we want to cultivate a true spirit of democracy we cannot afford to be intolerant. Intolerance betrays want of faith in one's cause.
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Without real nonviolence, there would be perfect anarchy.
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My own veneration for other faiths is the same as that for my own faith therefore no thought of conversion is possible
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Whilst power, superimposed, always needs the help of the police and the military, power generated from within should have little or no use of them.
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Untouchability is an error of long standing.
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