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If we were to drive out the English with the weapons with which they enslaved us, our slavery would still be with us even when they have gone.
Mahatma Gandhi
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Mahatma Gandhi
Age: 78 †
Born: 1869
Born: October 2
Died: 1948
Died: January 30
Autobiographer
Barrister
Civil Rights Advocate
Civil Rights Leader
Essayist
Humanitarian
Journalist
Memoirist
Newspaper Editor
Peace Activist
Mahatma Mohandas Karamchand Gandhi
M. K. Gandhi
Mohandas K Gandhi
M K Gandhi
Mohandas Gandhi
Bapu
Gandhi
Mohandas K. Gandhi
Gandhiji
Gandhji
Bapuji
Father of the Nation
Mahatma Gandhi
Gone
Stills
Still
Enslaved
Even
Drive
Would
Slavery
English
Weapons
Violence
More quotes by Mahatma Gandhi
In the application of the method of non-violence, one must believe in the possibility of every person, however depraved, being reformed under humane and skilled treatment.
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God has His own way of choosing His instruments.
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It is the function of God Rama to destroy evil, wherever it occurs and it is equally the function of God Rama to give to his devotees like Bibhishana a free charter of irrevocable self-government.
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Deeds and seeds, take their own time to fructify.
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I am a Christian and a Hindu and a Muslim and a Jew.
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It is open to a war resister to judge between the combatants and wish success to the one who has justice on his side. By so judging he is more likely to bring peace between the two than by remaining a mere spectator.
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I cannot picture to myself a time when all mankind will have one religion.
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Man lives freely only by his readiness to die, if need be, at the hands of his brother, never by killing him.
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A fear-stricken person can never know God, and one who knows God will never fear a mortal man.
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All sins are committed in secrecy. The moment we realize that God witnesses even our thoughts, we shall be free.
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When a man vowed to nonviolence as the law governing human beings dares to refer to war, he can only do it so as to strain every nerve to avoid it.
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God is certainly one. He has no second. He is unfathomable, unknowable and unknown to the vast majority of mankind.
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A slave has not the freedom even to do the right thing.
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God comes to the hungry in the form of food.
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Nonviolence is not a weapon of the weak. It is a weapon of the strongest and bravest.
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Unless nonviolence of the strong is really developed among us, there should be no thought of civil disobedience for Swaraj, whether within the states or in British India.
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The man who coerces another not to eat fish commits more violence than he who eats it.
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Swaraj would be real Swaraj only when there would be no occasion for safeguarding any rights.
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Hate the sin, love the sinner.
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My anekantavada is the result of the twin doctrines of satya and ahimsa.
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