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Talent is a spring from which fresh water always flows.- But this spring is worthless if no good use is made of it.
Ludwig Wittgenstein
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Ludwig Wittgenstein
Age: 62 †
Born: 1889
Born: April 26
Died: 1951
Died: April 29
Aphorist
Architectural Theoretician
Epistemologist
Logician
Mathematician
Philosopher
Philosopher Of Language
Professor
Teacher
Vienna
Austria
Flow
Spring
Talent
Water
Use
Made
Flows
Good
Worthless
Always
Fresh
More quotes by Ludwig Wittgenstein
What is thinkable is also possible.
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The philosopher is not a citizen of any community of ideas, that is what makes him a philosopher.
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Someone who knows too much finds it hard not to lie.
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Words are probes. Some reach very deep, some only to a little depth.
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The only life that is happy is the life that can renounce the amenities of the world. To it the amenities of the world are so many graces of fate.
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That the world is, is the mystical.
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A new word is like a fresh seed sown on the ground of the discussion.
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The depressed man lives in a depressed world.
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A man will be imprisoned in a room with a door that's unlocked and opens inwards as long as it does not occur to him to pull rather than push it.
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My propositions serve as elucidations in the following way: anyone who understands me eventually recognizes them as nonsensical, when he has used them--as steps--to climb up beyond them. (He must, so to speak, throw away the ladder after he has climbed up it.) He must transcend these propositions, and then he will see the whole world aright.
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Everything is already there in.... How does it come about that [an] arrow points? Doesn't it seem to carry in it something besides itself? - No, not the dead line on paper only the psychical thing, the meaning, can do that. - That is both true and false. The arrow points only in the application that a living being makes of it.
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When you are philosophizing you have to descend into primeval chaos and feel at home there.
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Suppose we think while we talk or write--I mean, as we normally do--we shall not in general say that we think quicker than we talk, but the thought seems not to be separate from the expression.
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Propositions show what they say: tautologies and contradictions show that they say nothing.
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Everything that can be said, can be said clearly.
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You might say that certain words are only pegs to hang intonations on.
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Language disguises the thought so that from the external form of the clothes one cannot infer the form of the thought they clothe, because the external form of the clothes is constructed with quite another object than to let the form of the body be recognized.
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Language disguises thought.
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When philosophers use a word--knowledge, being, object, I, proposition, name--and try to grasp the essence of the thing, one must always ask oneself: is the word ever actually used in this way in the language-game which is its original home?--What we do is to bring words back from their metaphysical to their everyday use.
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People are deeply imbedded in philosophical, i.e., grammatical confusions. And to free them presupposes pulling them out of the immensely manifold connections they are caught up in.
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