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You can't be reluctant to give up your lie and still tell the truth.
Ludwig Wittgenstein
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Ludwig Wittgenstein
Age: 62 †
Born: 1889
Born: April 26
Died: 1951
Died: April 29
Aphorist
Architectural Theoretician
Epistemologist
Logician
Mathematician
Philosopher
Philosopher Of Language
Professor
Teacher
Vienna
Austria
Giving
Reluctant
Lying
Tell
Stills
Truth
Give
Still
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I'm doing philosophy like an old woman, first I'm looking for my pencil, then I'm looking for my glasses, then I'm looking for my pencil again.
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For remember that in general we don't use language according to strict rules-- it hasn't been taught to us by means of strict rules, either. We, in our discussions on the other hand, constantly compare language with a calculus preceding to exact rules.
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Because our goals are not lofty but illusory, our problems are not difficult, but nonsensical.
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Language is a part of our organism and no less complicated than it.
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Imagine someone pointing to a place in the iris of a Rembrandt eye and saying, 'The walls of my room should be painted this color.
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Make sure that your religion is a matter between you and God only.
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Never stay up on the barren heights of cleverness, but come down into the green valleys of silliness.
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I am showing my pupils details of an immense landscape which they cannot possibly know their way around.
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Mathematics is a logical method. . . . Mathematical propositions express no thoughts. In life it is never a mathematical proposition which we need, but we use mathematical propositions only in order to infer from propositions which do not belong to mathematics to others which equally do not belong to mathematics.
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A confession has to be part of your new life.
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The limits of my language means the limits of my world.
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So we do sometimes think because it has been found to pay.
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That the world is, is the mystical.
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Talent is a spring from which fresh water always flows.- But this spring is worthless if no good use is made of it.
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It is a dogma of the Roman Church that the existence of God can be proved by natural reason. Now this dogma would make it impossible for me to be a Roman Catholic. If I thought of God as another being like myself, outside myself, only infinitely more powerful, then I would regard it as my duty to defy him.
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I act with complete certainty. But this certainty is my own.
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In order to draw a limit to thinking, we should have to think both sides of this limit.
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