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I did not get my picture of the world by satisfying myself of its correctness nor do I have it because I am satisfied of its correctness. No: it is the inherited background against which I distinguish between true and false.
Ludwig Wittgenstein
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Ludwig Wittgenstein
Age: 62 †
Born: 1889
Born: April 26
Died: 1951
Died: April 29
Aphorist
Architectural Theoretician
Epistemologist
Logician
Mathematician
Philosopher
Philosopher Of Language
Professor
Teacher
Vienna
Austria
True
Correctness
Reality
Distinguish
World
Background
Satisfying
Backgrounds
False
Satisfied
Picture
Inherited
More quotes by Ludwig Wittgenstein
At the core of all well-founded belief lies belief that is unfounded.
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Not how the world is, but that it is, is the mystery.
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Nothing is more important than the formation of fictional concepts, which teach us at last to understand our own.
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The world of the happy is quite different from that of the unhappy.
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Burning in effigy. Kissing the picture of one's beloved... it aims at nothing at all we just behave this way and then we feel satisfied.
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The object of philosophy is the logical clarification of thought.
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Nothing is more important for teaching us to understand the concepts we have than to construct fictitious ones.
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Don't ask what it means, but rather how it is used.
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Everything that can be thought at all can be thought clearly. Everything that can be said can be said clearly. Ludwig Wittgenstein
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Tell them I've had a wonderful life.
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Dark' and 'blackish' are not the same concept.
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Language disguises the thought so that from the external form of the clothes one cannot infer the form of the thought they clothe, because the external form of the clothes is constructed with quite another object than to let the form of the body be recognized.
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An entire mythology is stored within our language.
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If, for example, you were to think more deeply about death, then it would be truly strange if, in so doing, you did not encounter new images.
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We are asleep. Our Life is a dream. But we wake up sometimes, just enough to know that we are dreaming.
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Philosophy, as we use the word, is a fight against the fascination which forms of expression exert upon us.
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The philosopher is not a citizen of any community of ideas, that is what makes him a philosopher.
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In order to draw a limit to thinking, we should have to think both sides of this limit.
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The philosopher strives to find the liberating word, that is, the word that finally permits us to grasp what up to now has intangibly weighed down upon our consciousness.
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Where does our investigation get its importance from, since it seems only to destroy everything interesting, that is, all that is great and important? (As it were all the buildings, leaving behind only bits of stone and rubble.) What we are destroying is nothing but houses of cards and we are clearing up the ground of language on which they stand.
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