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Logic pervades the world the limits of the world are also the limits of logic.

Ludwig Wittgenstein

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Ludwig Wittgenstein
Age: 62 †
Born: 1889
Born: April 26
Died: 1951
Died: April 29
Aphorist
Architectural Theoretician
Epistemologist
Logician
Mathematician
Philosopher
Philosopher Of Language
Professor
Teacher
Vienna
Austria
Pervades
Logic
Limits
Decision
Also
World

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The form is the possibility of the structure.
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Our civilization is characterized by the word progress. Progress is its form rather than making progress being one of its features. Typically it constructs. It is occupied with building an ever more complicated structure. And even clarity is sought only.
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Where does our investigation get its importance from, since it seems only to destroy everything interesting, that is, all that is great and important? (As it were all the buildings, leaving behind only bits of stone and rubble.) What we are destroying is nothing but houses of cards and we are clearing up the ground of language on which they stand.
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I am sitting with a philosopher in the garden he says again and again 'I know that that’s a tree', pointing to a tree that is near us. Someone else arrives and hears this, and I tell him: 'This fellow isn’t insane. We are only doing philosophy.
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One often makes a remark and only later sees how true it is.
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Just be indipendent of the external world, so you don't have to fear for what's in it.
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Because our goals are not lofty but illusory, our problems are not difficult, but nonsensical.
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The truth can be spoken only by someone who is already at home in it not by someone who still lives in untruthfulness, and does no more than reach out towards it from within untruthfulness.
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I sit astride life like a bad rider on a horse. I only owe it to the horse's good nature that I am not thrown off at this very moment.
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For remember that in general we don't use language according to strict rules-- it hasn't been taught to us by means of strict rules, either. We, in our discussions on the other hand, constantly compare language with a calculus preceding to exact rules.
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In order to draw a limit to thinking, we should have to think both sides of this limit.
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People are deeply imbedded in philosophical, i.e., grammatical confusions. And to free them presupposes pulling them out of the immensely manifold connections they are caught up in.
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If suicide is allowed then everything is allowed. If anything is not allowed then suicide is not allowed. This throws a light on the nature of ethics, for suicide is, so to speak, the elementary sin. And when one investigates it it is like investigating mercury vapour in order to comprehend the nature of vapours.
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In order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i.e. we should have to be able to think what cannot be thought).
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Imagine someone pointing to a place in the iris of a Rembrandt eye and saying, 'The walls of my room should be painted this color.
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