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In order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i.e. we should have to be able to think what cannot be thought).
Ludwig Wittgenstein
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Ludwig Wittgenstein
Age: 62 †
Born: 1889
Born: April 26
Died: 1951
Died: April 29
Aphorist
Architectural Theoretician
Epistemologist
Logician
Mathematician
Philosopher
Philosopher Of Language
Professor
Teacher
Vienna
Austria
Cannot
Thought
Able
Find
Thinkable
Think
Limit
Thinking
Limits
Sides
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There is such a thing as the impression of luminosity.
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Suppose we think while we talk or write--I mean, as we normally do--we shall not in general say that we think quicker than we talk, but the thought seems not to be separate from the expression.
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My propositions serve as elucidations in the following way: anyone who understands me eventually recognizes them as nonsensical, when he has used them--as steps--to climb up beyond them. (He must, so to speak, throw away the ladder after he has climbed up it.) He must transcend these propositions, and then he will see the whole world aright.
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Because our goals are not lofty but illusory, our problems are not difficult, but nonsensical.
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A main cause of philosophical disease-an unbalanced diet: one nourishes one's thinking with only one kind of example.
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A good guide will take you through the more important streets more often than he takes you down side streets a bad guide will do the opposite. In philosophy I'm a rather bad guide.
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Burning in effigy. Kissing the picture of one's beloved... it aims at nothing at all we just behave this way and then we feel satisfied.
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It is so characteristic, that just when the mechanics of reproduction are so vastly improved, there are fewer and fewer people who know how the music should be played.
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A man will be imprisoned in a room with a door that's unlocked and opens inwards as long as it does not occur to him to pull rather than push it.
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Think of words as instruments characterized by their use, and then think of the use of a hammer, the use of a chisel, the use of a square, of a glue pot, and of the glue.
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There is no criterion by which to recognize what is a color, except that it is one of our colors.
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If we spoke a different language, we would perceive a somewhat different world.
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If, for example, you were to think more deeply about death, then it would be truly strange if, in so doing, you did not encounter new images.
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Philosophy can be said to consist of three activities: to see the commonsense answer, to get yourself so deeply into the problem that the common sense answer is unbearable, and to get from that situation back to the commonsense answer.
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Our civilization is characterized by the word progress. Progress is its form rather than making progress being one of its features. Typically it constructs. It is occupied with building an ever more complicated structure. And even clarity is sought only.
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To believe in a God means to understand the question about the meaning of life. To believe in a God means to see that the facts of the world are not the end of the matter. To believe in God means to see that life has a meaning.
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We could present spatially an atomic fact which contradicted the laws of physics, but not one which contradicted the laws of geometry.
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The sole remaining task for philosophy is the analysis of language.
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The problems are solved, not by giving new information, but by arranging what we have always known.
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The object of philosophy is the logical clarification of thought.
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