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Don't for heaven's sake, be afraid of talking nonsense! But you must pay attention to your nonsense.
Ludwig Wittgenstein
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Ludwig Wittgenstein
Age: 62 †
Born: 1889
Born: April 26
Died: 1951
Died: April 29
Aphorist
Architectural Theoretician
Epistemologist
Logician
Mathematician
Philosopher
Philosopher Of Language
Professor
Teacher
Vienna
Austria
Pay
Attention
Heaven
Talking
Must
Nonsense
Sake
Afraid
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Dark' and 'blackish' are not the same concept.
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For a large class of cases - though not for all - in which we employ the word meaning it can be explained thus: the meaning of a word is its use in the language.
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If you use a trick in logic, whom can you be tricking other than yourself?
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It is necessary to be given the prop that all elementary props are given. This is not necessary because it is even impossible. There is no such prop! That all elementary props are given is SHOWN by there being none having an elementary sense which is not given.
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A new word is like a fresh seed sown on the ground of the discussion.
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An entire mythology is stored within our language.
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Genius is talent in which character makes itself heard.
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The object of philosophy is the logical clarification of thought.
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Make sure that your religion is a matter between you and God only.
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Someone who knows too much finds it hard not to lie.
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For life in the present there is no death. Death is not an event in life. It is not a fact in the world.
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Our civilization is characterized by the word progress. Progress is its form rather than making progress being one of its features. Typically it constructs. It is occupied with building an ever more complicated structure. And even clarity is sought only.
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We could present spatially an atomic fact which contradicted the laws of physics, but not one which contradicted the laws of geometry.
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One age misunderstands another and a petty age misunderstands all the others in its own ugly way.
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If you tried to doubt everything you would not get as far as doubting anything. The game of doubting itself presupposes certainty.
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People often say that aesthetics is a branch of psychology. The idea is that once we are more advanced-all the mysteries of art-will be understood by psychological experiments. Exceedingly stupid at this idea is, this is roughly it.
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In order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i.e. we should have to be able to think what cannot be thought).
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At the end of reasons comes persuasion.
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Your questions refer to words so I have to talk about words. You say:: The point isn't the word, but its meaning, and you think of the meaning as a thing of the same kind as the word, though also different from the word. Here the word, there the meaning.
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Ethics and aesthetics are one.
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