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In order to draw a limit to thinking, we should have to think both sides of this limit.
Ludwig Wittgenstein
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Ludwig Wittgenstein
Age: 62 †
Born: 1889
Born: April 26
Died: 1951
Died: April 29
Aphorist
Architectural Theoretician
Epistemologist
Logician
Mathematician
Philosopher
Philosopher Of Language
Professor
Teacher
Vienna
Austria
Limits
Sides
Language
Order
Think
Thinking
Limit
Draw
Draws
More quotes by Ludwig Wittgenstein
The limits of my language means the limits of my world.
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Philosophy can be said to consist of three activities: to see the commonsense answer, to get yourself so deeply into the problem that the common sense answer is unbearable, and to get from that situation back to the commonsense answer.
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The philosopher strives to find the liberating word, that is, the word that finally permits us to grasp what up to now has intangibly weighed down upon our consciousness.
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A religious symbol does not rest on any opinion. And error belongs only with opinion. One would like to say: This is what took place here laugh, if you can.
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What signs fail to express, their application shows. What signs slur over, their application says clearly.
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Philosophical problems arise when language goes on holiday
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We find certains things about seeing puzzling, because we do not find the whole business of seeing puzzling enough.
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The world of the happy is quite different from that of the unhappy.
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The totality of facts determines both what is the case, and also all that is not the case.
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How small a thought it takes to fill a life.
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A picture whose pictorial form is logical form is called a logical picture.
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The eternal life is given to those who live in the present.
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It is one of the chief skills of the philosopher not to occupy himself with questions which do not concern him.
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I did not get my picture of the world by satisfying myself of its correctness nor do I have it because I am satisfied of its correctness. No: it is the inherited background against which I distinguish between true and false.
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The world divides into facts.
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In order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i.e. we should have to be able to think what cannot be thought).
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Suppose someone were to say: 'Imagine this butterfly exactly as it is, but ugly instead of beautiful'?!
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It is a dogma of the Roman Church that the existence of God can be proved by natural reason. Now this dogma would make it impossible for me to be a Roman Catholic. If I thought of God as another being like myself, outside myself, only infinitely more powerful, then I would regard it as my duty to defy him.
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Make sure that your religion is a matter between you and God only.
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Where does our investigation get its importance from, since it seems only to destroy everything interesting, that is, all that is great and important? (As it were all the buildings, leaving behind only bits of stone and rubble.) What we are destroying is nothing but houses of cards and we are clearing up the ground of language on which they stand.
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