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Nothing is more important for teaching us to understand the concepts we have than to construct fictitious ones.
Ludwig Wittgenstein
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Ludwig Wittgenstein
Age: 62 †
Born: 1889
Born: April 26
Died: 1951
Died: April 29
Aphorist
Architectural Theoretician
Epistemologist
Logician
Mathematician
Philosopher
Philosopher Of Language
Professor
Teacher
Vienna
Austria
Construct
Constructs
Concepts
Teaching
Ones
Understand
Nothing
Important
Fictitious
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The only life that is happy is the life that can renounce the amenities of the world. To it the amenities of the world are so many graces of fate.
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Aim at being loved without being admired.
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If suicide is allowed then everything is allowed. If anything is not allowed then suicide is not allowed. This throws a light on the nature of ethics, for suicide is, so to speak, the elementary sin. And when one investigates it it is like investigating mercury vapour in order to comprehend the nature of vapours.
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What is thinkable is also possible.
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We find certains things about seeing puzzling, because we do not find the whole business of seeing puzzling enough.
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Only let's cut out the transcendental twaddle when the whole thing is as plain as a sock on the jaw.
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The sole remaining task for philosophy is the analysis of language.
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Everything that can be said, can be said clearly.
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Nothing is more important than the formation of fictional concepts, which teach us at last to understand our own.
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The philosopher strives to find the liberating word, that is, the word that finally permits us to grasp what up to now has intangibly weighed down upon our consciousness.
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Religion is, as it were, the calm bottom of the sea at its deepest point, which remains calm however high the waves on the surface may be.
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Your questions refer to words so I have to talk about words. You say:: The point isn't the word, but its meaning, and you think of the meaning as a thing of the same kind as the word, though also different from the word. Here the word, there the meaning.
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I am my world.
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If a person tells me he has been to the worst places I have no reason to judge him but if he tells me it was his superior wisdom that enabled him to go there, then I know he is a fraud.
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A good guide will take you through the more important streets more often than he takes you down side streets a bad guide will do the opposite. In philosophy I'm a rather bad guide.
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Words are probes. Some reach very deep, some only to a little depth.
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We must do away with all explanation, and description alone must take its place.
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Sometimes, in doing philosophy, one just wants to utter an inarticulate sound.
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It is possible--indeed possible even according to the old conception of logic--to give in advance a description of all 'true' logical propositions. Hence there can never be surprises in logic.
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What should we gain by a definition, as it can only lead us to other undefined terms?
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