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One of the most misleading representational techniques in our language is the use of the word 'I.'

Ludwig Wittgenstein

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Ludwig Wittgenstein
Age: 62 †
Born: 1889
Born: April 26
Died: 1951
Died: April 29
Aphorist
Architectural Theoretician
Epistemologist
Logician
Mathematician
Philosopher
Philosopher Of Language
Professor
Teacher
Vienna
Austria
Language
Use
Representational
Misleading
Mislead
Techniques
Technique
Word

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For remember that in general we don't use language according to strict rules-- it hasn't been taught to us by means of strict rules, either. We, in our discussions on the other hand, constantly compare language with a calculus preceding to exact rules.
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Ethics and aesthetics are one.
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There is such a thing as the impression of luminosity.
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In order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i.e. we should have to be able to think what cannot be thought).
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Propositions show what they say: tautologies and contradictions show that they say nothing.
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A philosopher always finds more grass to feed upon in the valleys of stupidity than on the arid heights of intelligence.
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At the end of reasons comes persuasion.
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And to imagine a language means to imagine a form of life.
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My day passes between logic, whistling, going for walks, and being depressed. I wish to God that I were more intelligent and everything would finally become clear to me - or else that I needn't live much longer.
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Genius is talent in which character makes itself heard.
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Because our goals are not lofty but illusory, our problems are not difficult, but nonsensical.
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The object of philosophy is the logical clarification of thought.
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Black seems to make a colour cloudy, but darkness doesn't. A ruby could thus keep getting darker without ever becoming cloudy but if it became blackish red, it would become cloudy.
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Human beings have a physical need to tell themselves when at work: Let's have done with it now, and it's having constantly to go on thinking in the face of this need when philosophizing that makes this work so strenuous.
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Always get rid of theory private object in this way: assume that it constantly changes, but that you do not notice the change because your memory constantly deceives you.
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The world of the happy is quite different from that of the unhappy.
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My propositions serve as elucidations in the following way: anyone who understands me eventually recognizes them as nonsensical, when he has used them--as steps--to climb up beyond them. (He must, so to speak, throw away the ladder after he has climbed up it.) He must transcend these propositions, and then he will see the whole world aright.
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The truth can be spoken only by someone who is already at home in it not by someone who still lives in untruthfulness, and does no more than reach out towards it from within untruthfulness.
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The form is the possibility of the structure.
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It is necessary to be given the prop that all elementary props are given. This is not necessary because it is even impossible. There is no such prop! That all elementary props are given is SHOWN by there being none having an elementary sense which is not given.
Ludwig Wittgenstein