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When one is frightened of the truth then it is never the whole truth that one has an inkling of.
Ludwig Wittgenstein
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Ludwig Wittgenstein
Age: 62 †
Born: 1889
Born: April 26
Died: 1951
Died: April 29
Aphorist
Architectural Theoretician
Epistemologist
Logician
Mathematician
Philosopher
Philosopher Of Language
Professor
Teacher
Vienna
Austria
Inkling
Frightened
Philosophical
Philosophy
Truth
Whole
Never
More quotes by Ludwig Wittgenstein
A new word is like a fresh seed sown on the ground of the discussion.
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We must plow through the whole of language.
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One age misunderstands another and a petty age misunderstands all the others in its own ugly way.
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Philosophy unravels the knots in our thinking hence its results must be simple, but its activity is as complicated as the knots that it unravels.
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Think of words as instruments characterized by their use, and then think of the use of a hammer, the use of a chisel, the use of a square, of a glue pot, and of the glue.
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What is thinkable is also possible.
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A confession has to be part of your new life.
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The philosopher is not a citizen of any community of ideas, that is what makes him a philosopher.
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The depressed man lives in a depressed world.
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One of the most misleading representational techniques in our language is the use of the word 'I.'
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Transparency painted in a picture produces its effect in a different way than opaqueness.
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I am sitting with a philosopher in the garden he says again and again 'I know that that’s a tree', pointing to a tree that is near us. Someone else arrives and hears this, and I tell him: 'This fellow isn’t insane. We are only doing philosophy.
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A serious and good philosophical work could be written consisting entirely of jokes.
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A religious symbol does not rest on any opinion. And error belongs only with opinion. One would like to say: This is what took place here laugh, if you can.
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It is a dogma of the Roman Church that the existence of God can be proved by natural reason. Now this dogma would make it impossible for me to be a Roman Catholic. If I thought of God as another being like myself, outside myself, only infinitely more powerful, then I would regard it as my duty to defy him.
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If we spoke a different language, we would perceive a somewhat different world.
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To believe in a God means to understand the question about the meaning of life. To believe in a God means to see that the facts of the world are not the end of the matter. To believe in God means to see that life has a meaning.
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The world divides into facts.
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Philosophy is like trying to open a safe with a combination lock: each little adjustment of the dials seems to achieve nothing, only when everything is in place does the door open.
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Frazer is much more savage than most of his savages, for they are not as far removed from the understanding of spiritual matter as a twentieth-century Englishman. His explanations of primitive practices are much cruder than the meaning of these practices themselves.
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