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All nature, then, as self-sustained, consists Of twain of things: of bodies and of void In which they're set, and where they're moved around.
Lucretius
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Lucretius
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Titus Lucretius Carus
Titus Carus Lucretius
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Nature
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From the midst of the very fountain of pleasure, something of bitterness arises to vex us in the flower of enjoyment.
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Rest, brother, rest. Have you done ill or well Rest, rest, There is no God, no gods who dwell Crowned with avenging righteousness on high Nor frowning ministers of their hate in hell.
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One Man's food is another Man's Poison
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For common instinct of our race declares That body of itself exists: unless This primal faith, deep-founded, fail us not, Naught will there be whereunto to appeal On things occult when seeking aught to prove By reasonings of mind.
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Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
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Fear is the mother of all gods ... Nature does all things spontaneously, by herself, without the meddling of the gods.
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What can give us more sure knowledge than our senses? How else can we distinguish between the true and the false?
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True piety lies rather in the power to contemplate the universe with a quiet mind.
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Were a man to order his life by the rules of true reason, a frugal substance joined to a contented mind is for him great riches for never is there any lack of a little.
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Thus, then, the All that is is limited In no one region of its onward paths, For then 'tmust have forever its beyond.
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Beauty and strength were, both of them, much esteemed Then wealth was discovered and soon after gold Which quickly became more honoured than strength or beauty. For men, however strong or beautiful, Generally follow the train of a richer man.
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It's easier to avoid the snares of love than to escape once you are in that net whose cords and knots are strong but even so, enmeshed, entangled, you can still get out unless, poor fool, you stand in your own way.
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... deprived of pain, and also deprived of danger, able to do what it wants, [Nature] does not need us, nor understands our deserts, and it cannot be angry.
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Nothing can be created out of nothing.
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Why dost thou not retire like a guest sated with the banquet of life, and with calm mind embrace, thou fool, a rest that knows no care?
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Violence and injury enclose in their net all that do such things, and generally return upon him who began.
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For piety lies not in being often seen turning a veiled head to stones, nor in approaching every altar, nor in lying prostratebefore the temples of the gods, nor in sprinkling altars with the blood of beastsbut rather in being able to look upon all things with a mind at peace.
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Meantime, when once we know from nothing still Nothing can be create, we shall divine More clearly what we seek: those elements From which alone all things created are, And how accomplished by no tool of Gods.
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And part of the soil is called to wash away In storms and streams shave close and gnaw the rocks. Besides, whatever the earth feeds and grows Is restored to earth. And since she surely is The womb of all things and their common grave, Earth must dwindle, you see and take on growth again.
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Nature obliges everything to change about. One thing crumbles and falls in the weakness of age Another grows in its place from a negligible start. So time alters the whole nature of the world And earth passes from one state to another.
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