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How many evils has religion caused! [Lat., Tantum religio potuit suadere malorum!]

Lucretius

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Lucretius
Philosopher
Poet
Writer
Titus Lucretius Carus
Titus Carus Lucretius
Evils
Caused
Religion
Evil
Many

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Time changes the nature of the whole world Everything passes from one state to another And nothing stays like itself.
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There can be no centre in infinity.
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Epicurus ... whose genius surpassed all humankind, extinguished the light of others, as the stars are dimmed by the rising sun.
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Were a man to order his life by the rules of true reason, a frugal substance joined to a contented mind is for him great riches for never is there any lack of a little.
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How is it that the sky feeds the stars?
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And part of the soil is called to wash away In storms and streams shave close and gnaw the rocks. Besides, whatever the earth feeds and grows Is restored to earth. And since she surely is The womb of all things and their common grave, Earth must dwindle, you see and take on growth again.
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How wretched are the minds of men, and how blind their understandings. [Lat., O miseras hominum menteis! oh, pectora caeca!]
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Nothing can be created out of nothing.
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Thus the sum Forever is replenished, and we live As mortals by eternal give and take. The nations wax, the nations wane away In a brief space the generations pass, And like to runners hand the lamp of life One unto other.
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Under what law each thing was created, and how necessary it is for it to continue under this, and how it cannot annul the strong rules that govern its lifetime.
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Those vestiges of natures left behind Which reason cannot quite expel from us Are still so slight that naught prevents a man From living a life even worthy of the gods.
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Now come: that thou mayst able be to know That minds and the light souls of all that live Have mortal birth and death, I will go on Verses to build meet for thy rule of life, Sought after long, discovered with sweet toil.
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Falling drops will at last wear away stone.
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Why dost thou not retire like a guest sated with the banquet of life, and with calm mind embrace, thou fool, a rest that knows no care?
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Nor can those motions that bring death prevail Forever, nor eternally entomb The welfare of the world nor, further, can Those motions that give birth to things and growth Keep them forever when created there.
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From the heart of this fountain of delights wells up some bitter taste to choke them even amid the flowers.
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From the midst of the very fountain of pleasure, something of bitterness arises to vex us in the flower of enjoyment.
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The dreadful fear of hell is to be driven out, which disturbs the life of man and renders it miserable, overcasting all things with the blackness of darkness, and leaving no pure, unalloyed pleasure.
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Things stand apart so far and differ, that What's food for one is poison for another.
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What came from the earth returns back to the earth, and the spirit that was sent from heaven, again carried back, is received into the temple of heaven.
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